Friday essay: the erotic art of Ancient Greece and Rome
Sex is everywhere in Greek and Roman art.
In our sexual histories series, authors explore changing sexual mores from antiquity to today.
Rarely does L.P. Hartley’s dictum that “the past is a foreign country” hold more firmly than in the area of sexuality in classical art. Erotic images and depictions of genitalia, the phallus in particular, were incredibly popular motifs across a wide range of media in ancient Greece and Rome.
Simply put, sex is everywhere in Greek and Roman art. Explicit sexual representations were common on Athenian black-figure and red-figure vases of the sixth and fifth centuries BC. They are often eye-openingly confronting in nature.
The Romans too were surrounded by sex. The phallus, sculpted in bronze as tintinnabula (wind chimes), were commonly found in the gardens of the houses of Pompeii, and sculpted in relief on wall panels, such as the famous one from a Roman bakery telling us hic habitat felicitas (“here dwells happiness”).
However these classical images of erotic acts and genitalia reflect more than a sex obsessed culture. The depictions of sexuality and sexual activities in classical art seem to have had a wide variety of uses. And our interpretations of these images - often censorious in modern times - reveal much about our own attitudes to sex.
When the collection of antiquities first began in earnest in the 17th and 18th centuries, the openness of ancient eroticism puzzled and troubled Enlightenment audiences. This bewilderment only intensified after excavations began at the rediscovered Roman towns of Pompeii and Herculaneum.
The Gabinetto Segreto (the so-called “Secret Cabinet”) of the Museo Archeologico Nazionale di Napoli best typifies the modern response to classical sexuality in art – repression and suppression.
The secret cabinet was founded in 1819, when Francis I, King of Naples, visited the museum with his wife and young daughter. Shocked by the explicit imagery, he ordered all items of a sexual nature be removed from view and locked in the cabinet. Access would be restricted to scholars, of “mature age and respected morals”. That was, male scholars only.
In Pompeii itself, where explicit material such as the wallpaintings of the brothel was retained in situ, metal shutters were installed. These shutters restricted access to only male tourists willing to pay additional fees, until as recently as the 1960s.
Of course, the secrecy of the collection in the cabinet only increased its fame, even if access was at times difficult. John Murray’s Handbook to South Italy and Naples (1853) sanctimoniously states that permission was exceedingly difficult to obtain:
Very few therefore have seen the collection; and those who have, are said to have no desire to repeat their visit.
The cabinet was not opened to the general public until 2000 (despite protests by the Catholic Church). Since 2005, the collection has been displayed in a separate room; the objects have still not been reunited with contemporary non-sexual artefacts as they were in antiquity.
Literature also felt the wrath of the censors, with works such as Aristophanes’ plays mistranslated to obscure their “offensive” sexual and scatalogical references. Lest we try to claim any moral and liberal superiority in the 21st century, the infamous marble sculptural depiction of Pan copulating with a goat from the collection still shocks modern audiences.
The censorship of ancient sexuality is perhaps best typified by the long tradition of removing genitals from classical sculpture.
The Vatican Museum in particular (but not exclusively) was famed for altering classical art for the sake of contemporary morals and sensibilities. The application of carved and cast fig leaves to cover the genitalia was common, if incongruous.
It also indicated a modern willingness to associate nudity with sexuality, which would have puzzled an ancient audience, for whom the body’s physical form was in itself regarded as perfection. So have we been misreading ancient sexuality all this time? Well, yes.
It is difficult to tell to what extent ancient audiences used explicit erotic imagery for arousal. Certainly, the erotic scenes that were popular on vessels would have given the Athenian parties a titillating atmosphere as wine was consumed.
These types of scenes are especially popular on the kylix, or wine-cup, particularly within the tondo (central panel of the cup). Hetairai (courtesans) and pornai (prostitutes) may well have attended the same symposia, so the scenes may have been used as a stimuli.
Painted erotica was replaced by moulded depictions in the later Greek and Roman eras, but the use must have been similar, and the association of sex with drinking is strong in this series.
The application of sexual scenes to oil lamps by the Romans is perhaps the most likely scenario where the object was actually used within the setting of love-making. Erotica is common on mould-made lamps.
The phallus and fertility
Although female nudity was not uncommon (particularly in association with the goddess Aphrodite), phallic symbolism was at the centre of much classical art.
The phallus would often be depicted on Hermes, Pan, Priapus or similar deities across various art forms. Rather than being seen as erotic, its symbolism here was often associated with protection, fertility and even healing. We have already seen the phallus used in a range of domestic and commercial contexts in Pompeii, a clear reflection of its protective properties.
A herm was a stone sculpture with a head (usually of Hermes) above a rectangular pillar, upon which male genitals were carved. These blocks were positioned at borders and boundaries for protection, and were so highly valued that in 415 BC when the hermai of Athens were vandalised prior to the departure of the Athenian fleet many believed this would threaten the success of the naval mission.
A famous fresco from the House of the Vetti in Pompeii shows Priapus, a minor deity and guardian of livestock, plants and gardens. He has a massive penis, holds a bag of coins, and has a bowl of fruit at his feet. As researcher Claudia Moser writes, the image represents three kinds of prosperity: growth (the large member), fertility (the fruit), and affluence (the bag of money).
It is worth noting that even a casual glance at classical sculptures in a museum will reveal that the penis on marble depictions of nude gods and heroes is often quite small. Classical cultural ideals valued a smaller penis over a larger, often to the surprise of modern audiences.
All representations of large penises in classical art are associated with lustfulness and foolishness. Priapus was so despised by the other gods he was thrown off Mt Olympus. Bigger was not better for the Greeks and Romans.
Myths and sex
Classical mythology is based upon sex: myths abound with stories of incest, intermarriage, polygamy and adultery, so artistic depictions of mythology were bound to depict these sometimes explicit tales. Zeus’s cavalier attitude towards female consent within these myths (among many examples, he raped Leda in the guise of a swan and Danae while disguised as the rain) reinforced misogynistic ideas of male domination and female subservience.
The phallus was also highlighted in depictions of Dionysiac revelry. Dionysos, the Greek god of wine, theatre and transformation was highly sexualised, as were his followers - the male satyrs and female maenads, and their depiction on wine vessels is not surprising.
Satyrs were half-men, half-goats. Somewhat comic, yet also tragic to a degree, they were inveterate masturbators and party animals with an appetite for dancing, wine and women. Indeed the word satyriasis has survived today, classified in the World Health Organisation’s International Classification of Diseases (ICD) as a form of male hypersexuality, alongside the female form, nymphomania.
The intention of the ithyphallic (erect) satyrs is clear in their appearance on vases (even if they rarely caught the maenads they were chasing); at the same time their massive erect penises are indicative of the “beastliness” and grotesque ugliness of a large penis as opposed to the classical ideal of male beauty represented by a smaller one.
Actors who performed in satyr plays during dramatic festivals took to the stage and orchestra with fake phallus costumes to indicate that they were not humans, but these mythical beasts of Dionysus.
Early collectors of classical art were shocked to discover that the Greeks and Romans they so admired were earthy humans too with a range of sexual needs and desires. But in emphasising the sexual aspects of this art they underplayed the non-sexual role of phallic symbols.
Through computationally intensive computer simulations, researchers have discovered that "nuclear pasta," found in the crusts of neutron stars, is the strongest material in the universe.
- The strongest material in the universe may be the whimsically named "nuclear pasta."
- You can find this substance in the crust of neutron stars.
- This amazing material is super-dense, and is 10 billion times harder to break than steel.
Superman is known as the "Man of Steel" for his strength and indestructibility. But the discovery of a new material that's 10 billion times harder to break than steel begs the question—is it time for a new superhero known as "Nuclear Pasta"? That's the name of the substance that a team of researchers thinks is the strongest known material in the universe.
Unlike humans, when stars reach a certain age, they do not just wither and die, but they explode, collapsing into a mass of neurons. The resulting space entity, known as a neutron star, is incredibly dense. So much so that previous research showed that the surface of a such a star would feature amazingly strong material. The new research, which involved the largest-ever computer simulations of a neutron star's crust, proposes that "nuclear pasta," the material just under the surface, is actually stronger.
The competition between forces from protons and neutrons inside a neutron star create super-dense shapes that look like long cylinders or flat planes, referred to as "spaghetti" and "lasagna," respectively. That's also where we get the overall name of nuclear pasta.
Caplan & Horowitz/arXiv
Diagrams illustrating the different types of so-called nuclear pasta.
The researchers' computer simulations needed 2 million hours of processor time before completion, which would be, according to a press release from McGill University, "the equivalent of 250 years on a laptop with a single good GPU." Fortunately, the researchers had access to a supercomputer, although it still took a couple of years. The scientists' simulations consisted of stretching and deforming the nuclear pasta to see how it behaved and what it would take to break it.
While they were able to discover just how strong nuclear pasta seems to be, no one is holding their breath that we'll be sending out missions to mine this substance any time soon. Instead, the discovery has other significant applications.
One of the study's co-authors, Matthew Caplan, a postdoctoral research fellow at McGill University, said the neutron stars would be "a hundred trillion times denser than anything on earth." Understanding what's inside them would be valuable for astronomers because now only the outer layer of such starts can be observed.
"A lot of interesting physics is going on here under extreme conditions and so understanding the physical properties of a neutron star is a way for scientists to test their theories and models," Caplan added. "With this result, many problems need to be revisited. How large a mountain can you build on a neutron star before the crust breaks and it collapses? What will it look like? And most importantly, how can astronomers observe it?"
Another possibility worth studying is that, due to its instability, nuclear pasta might generate gravitational waves. It may be possible to observe them at some point here on Earth by utilizing very sensitive equipment.
The team of scientists also included A. S. Schneider from California Institute of Technology and C. J. Horowitz from Indiana University.
Check out the study "The elasticity of nuclear pasta," published in Physical Review Letters.
Scientists think constructing a miles-long wall along an ice shelf in Antarctica could help protect the world's largest glacier from melting.
- Rising ocean levels are a serious threat to coastal regions around the globe.
- Scientists have proposed large-scale geoengineering projects that would prevent ice shelves from melting.
- The most successful solution proposed would be a miles-long, incredibly tall underwater wall at the edge of the ice shelves.
The world's oceans will rise significantly over the next century if the massive ice shelves connected to Antarctica begin to fail as a result of global warming.
To prevent or hold off such a catastrophe, a team of scientists recently proposed a radical plan: build underwater walls that would either support the ice or protect it from warm waters.
In a paper published in The Cryosphere, Michael Wolovick and John Moore from Princeton and the Beijing Normal University, respectively, outlined several "targeted geoengineering" solutions that could help prevent the melting of western Antarctica's Florida-sized Thwaites Glacier, whose melting waters are projected to be the largest source of sea-level rise in the foreseeable future.
An "unthinkable" engineering project
"If [glacial geoengineering] works there then we would expect it to work on less challenging glaciers as well," the authors wrote in the study.
One approach involves using sand or gravel to build artificial mounds on the seafloor that would help support the glacier and hopefully allow it to regrow. In another strategy, an underwater wall would be built to prevent warm waters from eating away at the glacier's base.
The most effective design, according to the team's computer simulations, would be a miles-long and very tall wall, or "artificial sill," that serves as a "continuous barrier" across the length of the glacier, providing it both physical support and protection from warm waters. Although the study authors suggested this option is currently beyond any engineering feat humans have attempted, it was shown to be the most effective solution in preventing the glacier from collapsing.
Source: Wolovick et al.
An example of the proposed geoengineering project. By blocking off the warm water that would otherwise eat away at the glacier's base, further sea level rise might be preventable.
But other, more feasible options could also be effective. For example, building a smaller wall that blocks about 50% of warm water from reaching the glacier would have about a 70% chance of preventing a runaway collapse, while constructing a series of isolated, 1,000-foot-tall columns on the seafloor as supports had about a 30% chance of success.
Still, the authors note that the frigid waters of the Antarctica present unprecedently challenging conditions for such an ambitious geoengineering project. They were also sure to caution that their encouraging results shouldn't be seen as reasons to neglect other measures that would cut global emissions or otherwise combat climate change.
"There are dishonest elements of society that will try to use our research to argue against the necessity of emissions' reductions. Our research does not in any way support that interpretation," they wrote.
"The more carbon we emit, the less likely it becomes that the ice sheets will survive in the long term at anything close to their present volume."
A 2015 report from the National Academies of Sciences, Engineering, and Medicine illustrates the potentially devastating effects of ice-shelf melting in western Antarctica.
"As the oceans and atmosphere warm, melting of ice shelves in key areas around the edges of the Antarctic ice sheet could trigger a runaway collapse process known as Marine Ice Sheet Instability. If this were to occur, the collapse of the West Antarctic Ice Sheet (WAIS) could potentially contribute 2 to 4 meters (6.5 to 13 feet) of global sea level rise within just a few centuries."
The world's getting hotter, and it's getting more volatile. We need to start thinking about how climate change encourages conflict.
- Climate change is usually discussed in terms of how it impacts the weather, but this fails to emphasize how climate change is a "threat multiplier."
- As a threat multiplier, climate change makes already dangerous social and political situations even worse.
- Not only do we have to work to minimize the impact of climate change on our environment, but we also have to deal with how it affects human issues today.
Human beings are great at responding to imminent and visible threats. Climate change, while dire, is almost entirely the opposite: it's slow, it's pervasive, it's vague, and it's invisible. Researchers and policymakers have been trying to package climate change in a way that conveys its severity. Usually, they do so by talking about its immediate effects: rising temperature, rising sea levels, and increasingly dangerous weather.
These things are bad, make no mistake about it. But the thing that makes climate change truly dire isn't that Cape Cod will be underwater next century, that polar bears will go extinct, or that we'll have to invent new categories for future hurricanes. It's the thousands of ancillary effects — the indirect pressure that climate change puts on every person on the planet.
How a drought in the Middle East contributed to extremism in Europe
(DANIEL LEAL-OLIVAS/AFP/Getty Images)
Nigel Farage in front of a billboard that leverages the immigration crisis to support Brexit.
Because climate change is too big for the mind to grasp, we'll have to use a case study to talk about this. The Syrian civil war is a horrific tangle of senseless violence, but there are some primary causes we can point to. There is the longstanding conflicts between different religious sects in that country. Additionally, the Arab Spring swept Syria up in a wave of resistance against authoritarian leaders in the Middle East — unfortunately, Syrian protests were brutally squashed by Bashar Al-Assad. These, and many other factors, contributed to the start of the Syrian civil war.
One of these other factors was drought. In fact, the drought in that region — it started in 2006 — has been described as the "worst long-term drought and most severe set of crop failures since agricultural civilization began in the Fertile Crescent many millennia ago." Because of this drought, many rural Syrians could no longer support themselves. Between 2006 and 2009, an estimated 1.5 million Syrians — many of them agricultural workers and farmers — moved into the country's major cities. With this sudden mixing of different social groups in a country where classes and religious sects were already at odds with one another, tensions rose, and the increased economic instability encouraged chaos. Again, the drought didn't cause the civil war — but it sure as hell helped it along.
The ensuing flood of refugees to Europe is already a well-known story. The immigration crisis was used as a talking point in the Brexit movement to encourage Britain to leave the EU. Authoritarian or extreme-right governments and political parties have sprung up in France, Italy, Greece, Hungary, Slovenia, and other European countries, all of which have capitalized on fears of the immigration crisis.
Why climate change is a "threat multiplier"
This is why both NATO and the Pentagon have labeled climate change as a "threat multiplier." On its own, climate change doesn't cause these issues — rather, it exacerbates underlying problems in societies around the world. Think of having a heated discussion inside a slowly heating-up car.
Climate change is often discussed in terms of its domino effect: for example, higher temperatures around the world melt the icecaps, releasing methane stored in the polar ice that contributes to the rise in temperature, which both reduces available land for agriculture due to drought and makes parts of the ocean uninhabitable for different animal species, wreaking havoc on the food chain, and ultimately making food more scarce.
Maybe we should start to consider climate change's domino effect in more human and political terms. That is, in terms of the dominoes of sociopolitical events spurred on by climate change and the missing resources it gobbles up.
What the future may hold
(NASA via Getty Images)
Increasingly severe weather events will make it more difficult for nations to avoid conflict.
Part of why this is difficult to see is because climate change does not affect all countries proportionally — at least, not in a direct sense. Germanwatch, a German NGO, releases a climate change index every year to analyze exactly how badly different countries have been affected by climate change. The top five most at-risk countries are Haiti, Zimbabwe, Fiji, Sri Lanka, and Vietnam. Notice that many of these places are islands, which are at the greatest risk for major storms and rising sea levels. Some island nations are even expected to literally disappear — the leaders of these nations are actively making plans to move their citizens to other countries.
But Germanwatch's climate change index is based on weather events. It does not account for the political and social instability that will likely result. The U.S. and many parts of Europe are relatively low on the index, but that is precisely why these countries will most likely need to deal with the human cost of climate change. Refugees won't go from the frying pan into the fire: they'll go to the closest, safest place available.
Many people's instinctive response to floods of immigrants is to simply make borders more restrictive. This makes sense — a nation's first duty is to its own citizens, after all. Unfortunately, people who support stronger immigration policies tend to have right-wing authoritarian tendencies. This isn't always the case, of course, but anecdotally, we can look at the governments in Europe that have stricter immigration policies. Hungary, for example, has extremely strict policies against Muslim immigrants. It's also rapidly turning into a dictatorship. The country has cracked down on media organizations and NGOs, eroded its judicial system's independence, illegalized homelessness, and banned gender studies courses.
Climate change and its sociopolitical effects, such as refugee migration, aren't some poorer country's problem. It's everyone's problem. Whether it's our food, our homes, or our rights, climate change will exact a toll on every nation on Earth. Stopping climate change, or at least reducing its impact, is vitally important. Equally important is contending with the multifaceted threats its going to throw our way.
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