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Excessive police fines substantially decrease public safety, study reveals
Handing out tickets might be distracting police departments from working on more serious crimes.
- Recent research uncovered that the more a city's police department collects fines and fees, the less effective they are at solving crimes.
- In cities where violent crimes are not solved, trust in the police goes down. As a result, citizens report fewer crimes to the police, causing a vicious cycle.
- To address this, cities need to focus less on fining those who break minor laws and focus more on violent/property crimes.
For those of you who've traveled through the U.S. on a road trip before, this is probably a familiar experience. The miles are slipping by, and you're zooming along at a comfortable 70 miles per hour. A speed-limit sign zips by: 35 miles per hour. Suddenly, a Crown Victoria with blue and red flashing lights and a siren pulls out of a side street concealed by the trees. Minutes later, you've earned yourself a $90 ticket and some points on your car insurance.
Sure, regulating speed is important, but some cities in America seem hell-bent on applying the squeeze. It might ruin your day, but for the city, it's a great way to drum up some extra revenue. But, it turns out that police departments that focus on collecting fines and fees for the city also do a worse job at solving crimes.
Keeping their eyes on the money
The revenue from fines and fees like parking tickets are used to bump up the city's budget.
Flickr user Charleston's TheDigitel
A recent study published in Urban Affairs Review took a look at the correlation between how much money cities collected through police departments and how well those police departments solved crimes. About 80% of U.S. cities get some portion of their revenue from the fines and fees levied by police departments. The worst 6% of these cities relied on fines and fees for as much as 10% of their revenue. If you were hoping to figure out which cities to avoid on your next road trip, the study regrettably did not name them.
The researchers found a startingly correlation: for every 1% of a city's budget that was derived from police fees and fines, 6.1% fewer violent crimes and 8.3% fewer property crimes were solved.
To reach this conclusion, the researchers looked at three different data sets.
- The Census of Governments, which collects data on the budget compositions of the roughly 90,000 local governments in the U.S., including how much of their budget comes from fines and fees
- The FBI's Uniform Crime Reporting data, which collects statistics on violent crimes (like murder) and property crimes (like car theft or burglary) as well as how many of those crimes have been solved
- The Census of State and Local Law Enforcement Agencies, which contains data on the size of police forces, their budget, the various roles of a city's police officers, and other statistics on local law enforcement
Looking through these data sets and examining the relationships within, the researchers came up with a few different explanations for why collecting more fines lowered crime clearance rates.
Why levying fines lowers efficacy
Part of the reason why more fines issued means fewer crimes solved is that fining people takes up a significant chunk of a police officer's time.
Joshua Lott/Getty Images
First, aggressively enforcing laws that accrue fines and fees (like setting up speed traps) can use up the time officers would otherwise use to solve crimes. Importantly, smaller cities—those with less than 28,010 citizens—had the strongest relationship between higher revenue collection and lower crime-solving rates.
This is because larger cities generally have specialized police forces, where some officers specifically enforce laws that generate city revenue and other officers pursue violent crime or property crime. Smaller cities don't have this luxury. Generally, their police officers do every kind of job a police officer might do. So, when the city puts a greater emphasis on collecting revenue, the officers have less time to do their work.
The study also offered another explanation. Research shows that the more negative interactions there are with police officers, the less a population trusts those officers. Traffic stops are by far the most common type of interaction between the general public and the police. Not only are these inherently unpleasant interactions between the police and a citizen, but the increased rate of traffic stops also increases the likelihood that something will go wrong.
With less trust between a population and its police, 911 is called less frequently, making it more difficult to solve crimes. What's more, this leads to a vicious cycle—research has also shown that a higher rate of unsolved violent crimes leads to less trust in the police.
Who’s getting squeezed?
The study found that African-American and poor communities tended to be fined the most.
Scott Olson/Getty Images
Since we're talking about broken police practices in America, it'll come as no surprise that rich, white folk aren't the ones getting screwed. The study noted that "cities with a higher number of African-Americans, less-educated residents, lower tax revenues, and lower […] representation of minorities [in local government] tend to collect a greater share of revenues from fines and fees." Every 10% increase in the population of African-Americans in a city was also associated with a 1.1% lower rate of crime clearance. So, the more African-Americans in a city, the more likely police are to extract fines and fees from its residents and the less likely they are to work on solving crimes. This explanation also fits well with the well-studied fact that many African-American communities in U.S. cities have very little trust in the police.
It's important to note that this study didn't establish causality. Just because a police department with higher rates of fine and fee collection has lower rates of crime clearance doesn't mean the first causes the second; they're just related figures. For instance, the authors noted that higher crime rates might discourage people from moving to the city, driving down the property values. Since a city gets most of its revenue from property taxes, the city might have no choice but to aggressively fine its residents.
Ultimately, however, the effect is the same: relatively law-abiding citizens get taxed for breaking minor laws, while violent criminals and thieves get away with their crimes. If we want to fix crime in America and for our cities to prosper, police departments and city governments need to focus less on squeezing their residents for every penny and more on solving crimes that truly damage our cities.
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Richard Feynman once asked a silly question. Two MIT students just answered it.
Here's a fun experiment to try. Go to your pantry and see if you have a box of spaghetti. If you do, take out a noodle. Grab both ends of it and bend it until it breaks in half. How many pieces did it break into? If you got two large pieces and at least one small piece you're not alone.
But science loves a good challenge<p>The mystery remained unsolved until 2005, when French scientists <a href="http://www.lmm.jussieu.fr/~audoly/" target="_blank">Basile Audoly</a> and <a href="http://www.lmm.jussieu.fr/~neukirch/" target="_blank">Sebastien Neukirch </a>won an <a href="https://www.improbable.com/ig/" target="_blank">Ig Nobel Prize</a>, an award given to scientists for real work which is of a less serious nature than the discoveries that win Nobel prizes, for finally determining why this happens. <a href="http://www.lmm.jussieu.fr/spaghetti/audoly_neukirch_fragmentation.pdf" target="_blank">Their paper describing the effect is wonderfully funny to read</a>, as it takes such a banal issue so seriously. </p><p>They demonstrated that when a rod is bent past a certain point, such as when spaghetti is snapped in half by bending it at the ends, a "snapback effect" is created. This causes energy to reverberate from the initial break to other parts of the rod, often leading to a second break elsewhere.</p><p>While this settled the issue of <em>why </em>spaghetti noodles break into three or more pieces, it didn't establish if they always had to break this way. The question of if the snapback could be regulated remained unsettled.</p>
Physicists, being themselves, immediately wanted to try and break pasta into two pieces using this info<p><a href="https://roheiss.wordpress.com/fun/" target="_blank">Ronald Heisser</a> and <a href="https://math.mit.edu/directory/profile.php?pid=1787" target="_blank">Vishal Patil</a>, two graduate students currently at Cornell and MIT respectively, read about Feynman's night of noodle snapping in class and were inspired to try and find what could be done to make sure the pasta always broke in two.</p><p><a href="http://news.mit.edu/2018/mit-mathematicians-solve-age-old-spaghetti-mystery-0813" target="_blank">By placing the noodles in a special machine</a> built for the task and recording the bending with a high-powered camera, the young scientists were able to observe in extreme detail exactly what each change in their snapping method did to the pasta. After breaking more than 500 noodles, they found the solution.</p>
The apparatus the MIT researchers built specifically for the task of snapping hundreds of spaghetti sticks.
(Courtesy of the researchers)
What possible application could this have?<p>The snapback effect is not limited to uncooked pasta noodles and can be applied to rods of all sorts. The discovery of how to cleanly break them in two could be applied to future engineering projects.</p><p>Likewise, knowing how things fragment and fail is always handy to know when you're trying to build things. Carbon Nanotubes, <a href="https://bigthink.com/ideafeed/carbon-nanotube-space-elevator" target="_self">super strong cylinders often hailed as the building material of the future</a>, are also rods which can be better understood thanks to this odd experiment.</p><p>Sometimes big discoveries can be inspired by silly questions. If it hadn't been for Richard Feynman bending noodles seventy years ago, we wouldn't know what we know now about how energy is dispersed through rods and how to control their fracturing. While not all silly questions will lead to such a significant discovery, they can all help us learn.</p>
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In a recent study, researchers examined how Christian nationalism is affecting the U.S. response to the COVID-19 pandemic.
- A new study used survey data to examine the interplay between Christian nationalism and incautious behaviors during the COVID-19 pandemic.
- The researchers defined Christian nationalism as "an ideology that idealizes and advocates a fusion of American civic life with a particular type of Christian identity and culture."
- The results showed that Christian nationalism was the leading predictor that Americans engaged in incautious behavior.
A pastor at the chapel of the St. Josef Hospital on April 1, 2020 in Bochum, German
Sascha Schuermann/Getty Images<p>Christian nationalists, in general, believe the U.S. and God's will are tied together, and they want the government to embody conservative Christian values and symbols. As such, they also believe the nation's fate depends on how closely it adheres to Christianity.</p><p style="margin-left: 20px;">"Unsurprisingly then, in the midst of the COVID‐19 pandemic, conservative pastors prophesied God's protection over the nation, citing America's righteous support for President Trump and the prolife agenda," the researchers write.</p><p style="margin-left: 20px;">"Correspondingly, the link between Christian nationalism and God's influence on how COVID‐19 impacts America can be seen in proclamations about God's divine judgment for its immorality―with the logic being that God is using the pandemic to draw wayward America <em>back </em>to himself, which assumes the two belong together."</p><p>The logical conclusion to this kind of thinking: America can save itself not through cautionary measures, like mask-wearing, but through devotion to God. What's more, it stands to reason that Christian nationalists are less likely to trust the media and scientists, given that these sources are generally not concerned with promoting a conservative, religious view of the world.</p><p>(The researchers note that they're unaware of any research directly linking Christian nationalism to distrust of media sources, but that they're almost certain the two are connected.)</p>
Predicted values of Americans' frequency of incautious behaviors during the COVID‐19 pandemic across values of Christian nationalism
Perry et al.<p>In the new study, the researchers examined three waves of results from the Public and Discourse Ethics Survey. One wave of the survey was issued in May, and it asked respondents to rate how often they engaged in both incautious and precautionary behaviors.</p><p>Incautious behaviors included things like "ate inside a restaurant" and "went shopping for nonessential items," while precautionary behaviors included "washed my hands more often than typical" and "wore a mask in public."</p><p>To measure Christian nationalism, the researchers asked respondents to rate how strongly they agree with statements like "the federal government should advocate Christian values" and "the success of the United States is part of God's plan."</p><p>The results suggest that, compared to other groups, Christian nationalists are far less likely to wear masks, socially distance and take other precautionary measures amid the COVID-19 pandemic.</p><p style="margin-left: 20px;">"Christian nationalism was the leading predictor that Americans engaged in incautious behavior during the pandemic, and the second leading predictor that Americans avoided taking precautionary measures."</p><p>But that's not to say that religious beliefs are causing Americans to reject mask-wearing or social distancing. In fact, when the study accounted for Christian nationalist beliefs, the results showed that Americans with high levels of religiosity were likely to take precautionary measures for COVID-19.</p>
Limitations<p>Still, the researchers note that they're theorizing about the connections between Christian nationalism and COVID-19 behaviors, not documenting them directly. What's more, they suggest that certain experiences — such as having a family member that contracts COVID-19 — might change a Christian nationalist's behaviors during the pandemic.</p><p style="margin-left: 20px;">"Limitations notwithstanding, the implications of this study are important for understanding Americans' curious inability to quickly implement informed and reasonable strategies to overcome the threat of COVID‐19, an inability that has likely cost thousands of lives," they write.</p>
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