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California, an island? Meet cartography's most persistent mistake
The Glen McLaughlin Collection brings together more than 700 historical examples of 'California as an island'.
- California was born a fiction: named after a made-up island the name of which could be translated as 'caliphate'.
- For centuries, California was a cartographic fiction as well: it was shown as an island until as late as 1865.
- Over 40 years, Glen McLaughlin dug up more than 700 maps of California as an island – the world's biggest collection on cartography's most persistent mistake.
A nameless peninsula
Detail of an early woodcut world map by Francisco Lopez de Gomara (Zaragoza, 1553). The oldest map in the McLaughlin Collection, it shows California nameless for now, but with its correct, peninsular shape.
In 1971, Glen McLaughlin came across a strange map in a London map shop. Americæ Nova Descriptio, produced by Anne Seile (1) in 1663, showed California as a big, carrot-shaped island, floating off the coast of North America.
McLaughlin, a venture capitalist in Silicon Valley, bought the map and hung it on a wall at home. It turned into a popular talking point with visitors, and California-as-an-island became McLaughlin's decades-long obsession.
Over the next 40 years, he collected more than 700 maps, charts and other cartographic objects on the topic, building up a visual library of what is one of history's most persistent cartographic fallacies.
Detail of 'Granata Nova et California', a map by Corneille Wytfliet, published in Leuven in 1597. It's the oldest map in the collection to label the west coast of North America as 'California'. Again the region is shown, correctly, as a peninsula.
Perhaps that persistence and McLaughlin's obsession spring from the same source. Even though California geographically isn't an island, it does tend to feel like a place separate from the 'mainland'.
Indeed, in more ways than one, California is a one-off. Some metrics are obvious. It's so vast and varied that it could easily be a country on its own, let alone an island. California is the largest state by population (40 million) and GDP ($3 trillion, 15% of the U.S. total). It's home to both the highest and lowest points in the contiguous United States: Mt Whitney (14,505 ft; 4,421 m) and Badwater Basin in Death Valley (-282 ft, -86 m).
But the Golden State is special in a more intangible way as well. It's where America's westward expansion met its ultimate physical barrier: Manifest Destiny, say hi to Pacific Ocean. Both the 1849 Gold Rush and the birth of Hollywood, half a century later, merely confirmed the image of California in the popular mind as the final destination of the American Dream – there to flourish or wilt.
Detail of the second title page of 'Descriptio Indiæ Occidentalis' by Antonio de Herrera y Tordesillas, published in Amsterdam in 1622. This is the earliest map to show California as an island.
It's fitting that a state so synonymous with storytelling should have started out as an invention itself. California is the only state that was named after a fictional place. Bound up with its name was the misconception that California was an island – and so it would remain on many maps, until as late as 1865.
In 1533, a mutineer from Hernan Cortez' expedition into Mexico landed on a peninsula so elongated that he mistook it for an island. He named it after a fictional island in Las Sergas de Esplandian ('The Deeds of Esplandian'), a romantic novel then popular in Spain. It says that:
"[O]n the right hand of the Indies there is an island called California very close to the side of the Terrestrial Paradise; and it is peopled by black women, without any man among them, for they live in the manner of the Amazons."
The women were gorgeous, brave and strong, and their weapons were all made of gold – the only metal available on the island.
Silver coin struck by Laurens van Teylingden to commemorate the capture of the Spanish silver fleet by Dutch admiral Piet Heyn, in 1628 off Matanzas Bay in Cuba. It's the only known representation of California Island on a medal.
Though the name 'California' can be traced to a specific novel, its etymology remains disputed. In the novel, the island is ruled by Queen Calafia. Her job title suggests a derivation from the Arabic 'caliph' ('ruler') – 'California' would thus mean something like 'Caliphate'.
Another theory pinpoints the name's origin to 'Califerne', a place mentioned in verse CCIX of the medieval Song of Roland (and also deriving from 'caliph'), while a third one posits a derivation from 'Kar-i-Farn', Persian for 'Mountain of Paradise'. One more: 'calit fornay', Old Spanish meaning 'hot furnace'.
As early as 1539, an expedition by Francisco de Ulloa demonstrated that the area (near the southern tip of present-day Baja California, Mexico) was a peninsula after all. But fiction proved stronger than fact. Even though the earliest maps do show California attached to the mainland, the name for the place stuck.
Spanish vs. English
Detail of 'Americque Septentrionale' by Nicolas Sanson (Utrecht, ca. 1682). Classic representation of California as an island, with some extra fantasy islands added to the narrows separating it from the mainland.
But the idea of the island of California proved pretty tenacious too. After an 80-year period of continental attachment, California started to appear on maps as an island, from 1622 onward and far into the 18th century.
California's insular revival is generally ascribed to Antonio de la Ascension, a Spanish clergyman who had sailed along North America's West Coast in the early 1600s and yet, contrary to the evidence, claimed California was an island.
Perhaps this was to invalidate the English claim on the continent. In 1579, Sir Francis Drake had landed at a place he called 'Nova Albion' (today known to be Point Reyes, California), and claimed the region for England. If Drake's landing could be situated on an island, De la Ascension seems to have thought, Spain's claim to the mainland itself would remain undisputed.
Introduction to the chapter on America in Robert Morden's 'Geography Rectified' (London, 1700). Fighting a losing battle on the naming of the New World ("commonly, but improperly, termed America"), but cool with the name California, and with its insularity.
That it would take more than a century to set the record straight again speaks to California's by now semi-legendary status. Other famous cartographic legends on the map of the Americas include Norumbega, El Dorado and Siete Ciudades.
Father Eusebio Kino's expedition (1698-1701) proved – again – that California was connected to the North American mainland. The title of his report left no doubt: 'A passage by land to California'. Still, not everyone was prepared to give up the ghost of California Island.
However, by 1747, king Ferdinand VI of Spain had had enough. Tiring of the persistent falsehood infesting his maps, he simply decreed that "California is not an island". Only after this was reconfirmed by the expeditions of Juan Bautista de Anza (1774-1776) was the fiction definitively laid to rest.
A lunar view
'Facies terrae americana in luna conspecta' ('The American face of the Earth, from a lunar perspective'): map by John Seller, part of his 'Atlas Coelestis' (London, ca. 1700). The island of California is the smaller mistake on this map – there's also a giant southern continent almost touching the southern tip of South America.
But it's hard to kill a ghost, and cartographic spectres are particularly persistent. Even as the rest of the world caught up with the facts on the ground, a Japanese map in 1865 showed California – by then thoroughly explored, well described and increasingly populated – as an island nevertheless, the last such occurrence in cartographic history.
Glen McLaughlin's collection is testament to the mesmerising power of map mistakes, over other cartographers and over collectors like himself. In 2011, and by then in his 80s, he had had enough, though: he parted with his collection, which was acquired in its entirety by Stanford University. It's now online in its entirety, featuring these maps and many others.
Mapmaking by committee
Title page illustration for Heinrich Scherer's 'Geographia Artificialis' (Munich, 1703), showing six symbolic figures (clockwise from the top: Topography, Astronomy, Mathematics, Drawing, Geometry and History) collaborating to produce a globe – which despite their best efforts shows California as an island.
'A Map of all the EARTH and how after the Flood it Was Divided among the Sons of Noah'. (Joseph Moxon, London, 1711). California is on the extreme right of the map, almost falling off (a fate that often befalls New Zealand these days). North America is green, and labelled 'Japhet'. California is yellow, but it's unclear whether this indicates it belongs to another son of Noah's (or which one).
A giant carrot
'La Californie ou Nouvelle Caroline': map by Nicolas de Fer (Paris, 1720) showing California in the shape and colour of a giant carrot, floating off the coast of North America, and proposing an alternate name for the island: 'New Carolina'. The text relates to the missionary work of the Jesuits in the area.
Catholics and heathens
Detail of a 1725 map by Christoph Weigel, showing California as a large island, with a sketchy territory to its north, labelled 'Terra Essonis'. Helpful legend in the top left corner: 'Gold Catholisch; Erdfarb Heydnisch' (yellow-coloured countries: catholic; earthen-coloured countries: heathen). California counts as catholic, as does Florida.
A polar perspective
Hemispherical map centred on the North Pole, created by Isaak Tirion in Amsterdam in 1735, showing the northern tip of the island of California (circled).
East is east and west is west
Detail of a map by Richard William Seale, created in London in 1745. While the East Coast is shaping up with names and borders still recognisable today, the West Coast is still dominated by that huge, floating island – rendered in great detail for added believability.
California as a Pacific island
'De Groote Zuyd-Zee en 't Eylandt California', created by R. and J. Ottens and printed in Amsterdam in 1745. The map shows California as a Pacific island, larger than Japan and much more defined than Australia or New Zealand, traced only in partial outlines and labelled Hollandia Nova and Zeelandia Nova.
Detail of 'L'Amérique Septentrionale', created by Jacques Chiquet in 1721 and published in Amsterdam around 1749. It shows a huge and well-defined island of California, its southern tip touching the Tropic of Cancer, facing New Mexico and New Spain across the narrow Vermillion Sea.
Drawing a blank
Detail of a map published in 1772 by Augsburg cartographer Tobias Lotter, based on earlier work by Guillaume de l'Isle. Rather than choosing between a peninsular or an insular version California, it hedges its bets by blanking out the northern part of the narrow 'Californian Sea'.
Detail of 'Novae Orbis sive Americe Septentrionalis', a map by Matthaeus Seutter (Augsburg, ca. 1790). It shows a particularly stretchy version of the Californian island, with numerous coastal place names (capes, islands) and both Drake's Nova Albion and San Diego on the island itself.
Unmade in Japan
The last representation of California as an island (in red): detail of a map published in 1865 by Shuzo Sato in Japan.
Strange Maps #980
Got a strange map? Let me know at email@example.com.
(1) Continuing her husband Henry's mapmaking business after his death in 1662, Anne Seile is one of the first female mapmakers we know of.
The COVID-19 pandemic is making health disparities in the United States crystal clear. It is a clarion call for health care systems to double their efforts in vulnerable communities.
- The COVID-19 pandemic has exacerbated America's health disparities, widening the divide between the haves and have nots.
- Studies show disparities in wealth, race, and online access have disproportionately harmed underserved U.S. communities during the pandemic.
- To begin curing this social aliment, health systems like Northwell Health are establishing relationships of trust in these communities so that the post-COVID world looks different than the pre-COVID one.
COVID-19 deepens U.S. health disparities<p>Communities on the pernicious side of America's health disparities have their unique histories, environments, and social structures. They are spread across the United States, but they all have one thing in common.</p><p>"There is one common divide in American communities, and that is poverty," said <a href="https://www.northwell.edu/about/leadership/debbie-salas-lopez" target="_blank">Debbie Salas-Lopez, MD, MPH</a>, senior vice president of community and population health at Northwell Health. "That is the undercurrent that manifests poor health, poor health outcomes, or poor health prognoses for future wellbeing."</p><p>Social determinants have far-reaching effects on health, and poor communities have unfavorable social determinants. To pick one of many examples, <a href="https://www.npr.org/2020/09/27/913612554/a-crisis-within-a-crisis-food-insecurity-and-covid-19" target="_blank" rel="noopener noreferrer">food insecurity</a> reduces access to quality food, leading to poor health and communal endemics of chronic medical conditions. The U.S. Centers for Disease Control and Prevention has identified some of these conditions, such as obesity and Type 2 diabetes, as increasing the risk of developing a severe case of coronavirus.</p><p>The pandemic didn't create poverty or food insecurity, but it exacerbated both, and the results have been catastrophic. A study published this summer in the <em><a href="https://link.springer.com/article/10.1007/s11606-020-05971-3" target="_blank">Journal of General Internal Medicine</a></em> suggested that "social factors such as income inequality may explain why some parts of the USA are hit harder by the COVID-19 pandemic than others."</p><p>That's not to say better-off families in the U.S. weren't harmed. A <a href="https://voxeu.org/article/poverty-inequality-and-covid-19-us" target="_blank" rel="noopener noreferrer">paper from the Centre for Economic Policy Research</a> noted that families in counties with a higher median income experienced adjustment costs associated with the pandemic—for example, lowering income-earning interactions to align with social distancing policies. However, the paper found that the costs of social distancing were much greater for poorer families, who cannot easily alter their living circumstances, which often include more individuals living in one home and a reliance on mass transit to reach work and grocery stores. They are also disproportionately represented in essential jobs, such as retail, transportation, and health care, where maintaining physical distance can be all but impossible.</p><p>The paper also cited a positive correlation between higher income inequality and higher rates of coronavirus infection. "Our interpretation is that poorer people are less able to protect themselves, which leads them to different choices—they face a steeper trade-off between their health and their economic welfare in the context of the threats posed by COVID-19," the authors wrote.</p><p>"There are so many pandemics that this pandemic has exacerbated," Dr. Salas-Lopez noted.</p><p>One example is the health-wealth gap. The mental stressors of maintaining a low socioeconomic status, especially in the face of extreme affluence, can have a physically degrading impact on health. <a href="https://www.scientificamerican.com/index.cfm/_api/render/file/?method=inline&fileID=123ECD96-EF81-46F6-983D2AE9A45FA354" target="_blank" rel="noopener noreferrer">Writing on this gap</a>, Robert Sapolsky, professor of biology and neurology at Stanford University, notes that socioeconomic stressors can increase blood pressure, reduce insulin response, increase chronic inflammation, and impair the prefrontal cortex and other brain functions through anxiety, depression, and cognitive load. </p><p>"Thus, from the macro level of entire body systems to the micro level of individual chromosomes, poverty finds a way to produce wear and tear," Sapolsky writes. "It is outrageous that if children are born into the wrong family, they will be predisposed toward poor health by the time they start to learn the alphabet."</p>Research on the economic and mental health fallout of COVID-19 is showing two things: That unemployment is hitting <a href="https://www.pewsocialtrends.org/2020/09/24/economic-fallout-from-covid-19-continues-to-hit-lower-income-americans-the-hardest/" target="_blank" rel="noopener noreferrer">low-income and young Americans</a> most during the pandemic, potentially widening the health-wealth gap further; and that the pandemic not only exacerbates mental health stressors, but is doing so at clinically relevant levels. As <a href="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7413844/" target="_blank" rel="noopener noreferrer">the authors of one review</a> wrote, the pandemic's effects on mental health is itself an international public health priority.
Working to close the health gap<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8yNDc5MDk1MS9vcmlnaW4uanBnIiwiZXhwaXJlc19hdCI6MTYxNTYyMzQzMn0.KSFpXH7yHYrfVPtfgcxZqAHHYzCnC2bFxwSrJqBbH4I/img.jpg?width=980" id="b40e2" class="rm-shortcode" data-rm-shortcode-id="1b9035370ab7b02a0dc00758e494412b" data-rm-shortcode-name="rebelmouse-image" />
Northwell Health coronavirus testing center at Greater Springfield Community Church.
Credit: Northwell Health<p>Novel coronavirus may spread and infect indiscriminately, but pre-existing conditions, environmental stressors, and a lack of access to care and resources increase the risk of infection. These social determinants make the pandemic more dangerous, and erode communities' and families' abilities to heal from health crises that pre-date the pandemic.</p><p>How do we eliminate these divides? Dr. Salas-Lopez says the first step is recognition. "We have to open our eyes to see the suffering around us," she said. "Northwell has not shied away from that."</p><p>"We are steadfast in improving health outcomes for our vulnerable and underrepresented communities that have suffered because of the prevalence of chronic disease, a problem that led to the disproportionately higher death rate among African-Americans and Latinos during the COVID-19 pandemic," said Michael Dowling, Northwell's president and CEO. "We are committed to using every tool at our disposal—as a provider of health care, employer, purchaser and investor—to combat disparities and ensure the <a href="https://www.northwell.edu/education-and-resources/community-engagement/center-for-equity-of-care" target="_blank" rel="noopener noreferrer">equity of care</a> that everyone deserves." </p><p>With the need recognized, Dr. Salas-Lopez calls for health care systems to travel upstream and be proactive in those hard-hit communities. This requires health care systems to play a strong role, but not a unilateral one. They must build <a href="https://www.northwell.edu/news/insights/faith-based-leaders-are-the-key-to-improving-community-health" target="_blank" rel="noopener noreferrer">partnerships with leaders in those communities</a> and utilize those to ensure relationships last beyond the current crisis. </p><p>"We must meet with community leaders and talk to them to get their perspective on what they believe the community needs are and should be for the future. Together, we can co-create a plan to measurably improve [community] health and also to be ready for whatever comes next," she said.</p><p>Northwell has built relationships with local faith-based and community organizations in underserved communities of color. Those partnerships enabled Northwell to test more than 65,000 people across the metro New York region. The health system also offered education on coronavirus and precautions to curb its spread.</p><p>These initiatives began the process of building trust—trust that Northwell has counted on to return to these communities to administer flu vaccines to prepare for what experts fear may be a difficult flu season.</p><p>While Northwell has begun building bridges across the divides of the New York area, much will still need to be done to cure U.S. health care overall. There is hope that the COVID pandemic will awaken us to the deep disparities in the US.</p><p>"COVID has changed our world. We have to seize this opportunity, this pandemic, this crisis to do better," Dr. Salas-Lopez said. "Provide better care. Provide better health. Be better partners. Be better community citizens. And treat each other with respect and dignity.</p><p>"We need to find ways to unify this country because we're all human beings. We're all created equal, and we believe that health is one of those important rights."</p>
Decades of studies have shown parents to be less happy than their childless peers. But are the kids to blame?
- Folk knowledge assumes having children is the key to living a happy, meaningful life; however, empirical evidence suggests nonparents are the more cheery bunch.
- The difference is most pronounced in countries like the United States. In countries that support pro-family policies, parents can be just as happy as their child-free peers.
- These findings suggest that we can't rely on folk knowledge to make decisions about parenting, on either the individual or societal levels.
The parent trap<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8xOTAwODQ0Ny9vcmlnaW4uanBnIiwiZXhwaXJlc19hdCI6MTYwODA0ODk5OH0.3_snhX2jGScMJUxqk5o69elvasEsqJLZd6q7wM5cu44/img.jpg?width=1245&coordinates=0%2C1788%2C0%2C1788&height=700" id="6d899" class="rm-shortcode" data-rm-shortcode-id="c097c2fdeb8fbdd78b220a80a10b0646" data-rm-shortcode-name="rebelmouse-image" />
A mother soothes her baby child
(Photo by Jenna Norman / Unsplash)<p>Headlines claiming parents to be more dejected than nonparents certainly grab our attention, but such stories are hardly news. Empirical studies have been tracing out this pattern since the 1970s. Here are three sample papers demonstrating the trend:</p><p><a href="https://link.springer.com/article/10.1007/s11205-011-9865-y" target="_blank">A 2011 review by Thomas Hansen</a>, a researcher at Norwegian Social Research, compared our folk understanding on the relationship between parenthood and happiness to the evidence. It found that people believe "the lives of childless people are emptier, less rewarding, and lonelier than the lives of parents," but that the opposite proved true. Children living at home interfered with their parents' well-being.</p><p>A meta-analysis by the <a href="https://www.jstor.org/stable/3600024?seq=1#page_scan_tab_contents" target="_blank">National Council on Family Relations</a> looked at a more specific metric of happiness: marital satisfaction. It found that couples without children reported more romantic bliss. The difference was most pronounced among mothers of infants, while fathers disclose less satisfaction regardless of the child's age. The authors noted the discrepancy likely resulted from role conflicts and restrictions on freedom.</p><p>Finally, a study published in the <a href="https://www.independent.co.uk/life-style/many-parents-will-say-kids-made-them-happier-they-re-probably-lying-a7124851.html" target="_blank"><em>American Journal of Sociology</em></a> looked at 22 Organisation for Economic Co-operation and Development (OECD) countries and compared the association between parenthood and happiness. Researchers Jennifer Glass (University of Texas, Austin) and Robin Simon (Wake Forest University) found that nonparents reveal higher levels of well-being in most advanced industrialized societies. </p><p>The happiness gap was widest in the United States, where parents were 12 percent less cheerful than childless adults. Fourteen other countries—among them Ireland, Greece, Britain, New Zealand, Switzerland, and Australia—also showed a less-than-sunny outlook for parents, but not to as large a degree as in the U.S.</p>
Are the kids alright?<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8xOTAwODQ2MC9vcmlnaW4uanBnIiwiZXhwaXJlc19hdCI6MTY0Njk4MjgxOH0.VGCj-VukX5_O5OCj03HitYdLpUvDlMh5nkb82Jh0Yzg/img.jpg?width=1245&coordinates=0%2C45%2C0%2C45&height=700" id="182af" class="rm-shortcode" data-rm-shortcode-id="55e3502bbb49f5bf1766f58cdf7a7be8" data-rm-shortcode-name="rebelmouse-image" />
A Spanish family sit down together for a meal.
(Photo from Flickr)<p>Based on a glance at this research, one could posit that children are a predominant source of unhappiness—and yes, we all know that one kid who is Exhibit A for this statement. But these researchers were careful to note that these effects are correlative, not causative, and there are many factors in the mix beyond progeny.</p><p>Hansen's review points out that the parents most susceptible to unhappiness were women, singles, those in lower socioeconomic strata, and those living in less pro-parenthood societies. Meanwhile, the National Council on Family Relations saw the largest decrease in martial satisfaction among the higher socioeconomic groups, likely because their status afforded them greater freedoms before having children.</p><p>Glass and Simon found eight countries where parents reported higher levels of happiness than nonparents, including Spain, Norway, and Portugal. Their analysis indicated that countries offering "more generous family policies, particularly paid time off and childcare subsidies, are associated with smaller disparities in happiness between parents and nonparents."</p><p>A potential reason? Parents in countries supporting pro-family policies contend with fewer stressors. They can take more parental leave, enjoy expansive subsidized care, and aren't as financially burdened by educational expenses. This is especially true when compared to the U.S., which provides <a href="https://www.bbc.com/news/world-us-canada-37159686" target="_blank">little support for parents </a>compared to the other countries in the study.</p><p>Importantly, Glass and Simon also found that such policies had no detrimental effect on the happiness of nonparents. In fact, the presence of strong pro-family policies led to greater happiness for women of all statuses.</p>
Parental unhappiness is... complicated<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8xOTAwODQ1MC9vcmlnaW4uanBnIiwiZXhwaXJlc19hdCI6MTY2MzA4MDgxMn0.YbPudG_8EkNAtorw6j_Hg1Y3gCv51RhiP2lD785q1ug/img.jpg?width=1245&coordinates=0%2C664%2C0%2C664&height=700" id="4accf" class="rm-shortcode" data-rm-shortcode-id="655320f4bc4dc910408fecd3bf36b184" data-rm-shortcode-name="rebelmouse-image" />
A young mother sits with her daughter.
(Photo by Katie Emslie / Unsplash)<p>Taken together, these three studies suggest a major cause of parental despondency is scarcity. Lower-class parents find it difficult to patch together the money, resources, and social networks necessary to succeed in their own lives while also supporting their children. Even upper-class parents can grow weary if a resource in short supply is traded off, such as time or the freedom to self-actualize. </p><p>Countries with pro-family policies can offset these scarcities to help balance the happiness gap between parents and nonparents. </p><p>But research in this field casts a wide net. As studies shift their focus, they draw different conclusions to give us a fuller, if more complicated, picture of parenthood's many pitfalls. Taken together with scarcity, all of the following factors likely have some pull on parental happiness, though it is difficult to say to what degree. </p><p><strong><em>Culture of extended families.</em></strong> Countries like Spain and Portugal, where parents report being 3.1 and 8 percent happier than nonparents respectively, culturally center on <a href="https://culturalatlas.sbs.com.au/spanish-culture/family-a4358dcc-b8cd-42c3-8a31-ed5b462af240" target="_blank">extended families</a>. The Spanish manage personal problems through family, an approach that extends to child rearing where many hands make light work.</p><p>In sharp contrast, the United States culturally centers on a <a href="https://culturalatlas.sbs.com.au/american-culture/american-culture-family" target="_blank">sense of individualism and mobility</a>. Its nuclear family model consists of small family units where parents take near sole responsibility for raising children while the extended family lives in separate domiciles, sometimes hundreds of miles away.</p><p><em><strong>Who becomes a parent</strong></em><strong>.</strong> Glass and Robin note that their results could be tempered by parental selectivity. They propose that countries like Spain and Italy, which have low fertility rates, may select toward people who truly desire to have children. The United States, with its much higher fertility rate, could have people not strongly predisposed to parenthood having children nonetheless.</p><p><em><strong>Children in the home</strong></em><strong>.</strong> An analysis from <a href="https://ifstudies.org/blog/does-having-children-make-people-happier-in-the-long-run" target="_blank">the Institute for Family Studies</a> found that men aged 50-70 are happier than their childless peers if their children have left home. However, men who still had children at home reported being less happy than either nonparents or empty nesters. For women of the same age, being an empty nester resulted in a slight decrease in happiness compared to nonparents, but a steep decline if the children lived at home.</p><p><em><strong>Number of children</strong></em><strong>.</strong> The same analysis showed that women with only one child were seven percentage points less likely to report being happy than nonparents, while women with three or four children showed no discernible difference. No significant variance emerged for men.</p><p>Nicholas H. Wolfinger, the analysis' author, admits these results are counterintuitive and posits two possible explanations. The first is unmet family size preference redounding unhappiness, as many people settle for fewer children than they'd like. The second is a strong sense of <a href="https://en.wikipedia.org/wiki/Familialism" target="_blank">familism</a> offsetting parenthood's more negative effects. It is unlikely that family size in-and-of-itself causes a decline in happiness.</p><p><em><strong>Parenting style</strong></em><strong>.</strong> The way a parent approaches parenting may have substantial effects on their happiness. Developmental psychologist Alison Gopnik argues in her book <em>The Gardener and the Carpenter</em> that our modern parenting model, in which we view children as material to be molded into a particular type of adult, is not only wrongheaded but also a source of stress and misery for many parents.</p><p>"It isn't just that the [current] parenting model isn't the natural model, it's also just not a very productive model," developmental psychologist <a href="https://bigthink.com/videos/alison-gopnik-on-parenting-and-human-evolution" target="_self">Alison Gopnik told <em>Big Think</em></a>. "It hasn't helped parents or children to thrive. It's led to a great deal of anxiety and guilt on a part of parents and a great deal of hovering expectations for children that really aren't necessary and in fact may even be counterproductive if we still want children to innovate and create."</p><p><em><strong>Self-perception</strong></em><strong>.</strong> <a href="http://www.pewresearch.org/fact-tank/2014/02/07/parenthood-and-happiness-its-more-complicated-than-you-think/" target="_blank">A Pew Research Center survey</a> found that parents who reported being very happy with life also believed they were doing an excellent job as a parent.</p><p>We still have much to learn about parenthood, and the results of so much variegated research can sometimes feel in contention. Even so, it should be clear that our folk assumptions about family are in need of a major update, and we must reconsider our views on parenthood, both from an individual perspective and with regard to social policy.</p><p>With that said, there are two strong conclusions we can draw from what we do know. For nonparents, your choice to be childfree will not doom you to a sullen, meaningless existence where you'll spend your final days contemplating a life wasted, like some inverse <em>It's a Wonderful Life</em>.</p><p>Nor are parents doomed to immolate their happiness on the altar of their child's future. Parenthood can be a source of exuberance, but simply raising a child will not magically bring contentment to your life. If anything, you'll have to work harder for that contentment as many factors, some in your control, some not, dictate parental happiness. Anyone considering parenthood should weight them judiciously before making a decision.</p>
MRI scans show that hunger and loneliness cause cravings in the same area, which suggests socialization is a need.
- A new study demonstrates that our brains crave social interaction with the same areas used to crave food.
- Hungry test subjects also reported a lack of desire to socialize, proving the existence of "hanger."
- Other studies have suggested that failure to socialize can lead to stress eating in rodents.
People sometimes crave socialization, literally.<p> Forty participants underwent 10 hours of either social isolation or fasting before being placed in an MRI machine. Those who fasted had their brains imaged while viewing pictures of food; those emerging from isolation viewed photos of socializing people. <strong><br> <br> </strong>The areas of the brain related to hunger pains, reward, and movements, the substantia nigra pars compacta and ventral tegmental area (SN/VTA), are also associated with cravings for food or addictive substances. When those who fasted viewed images of food, these regions of their brains lit up. Most interestingly, the same brain regions lit up when those who had been isolated for 10 hours saw pictures of other people socializing. <br> <br> Test subjects also filled out questionnaires during and after the fasting and isolation periods. Not only did this confirm that people felt cravings for what they had missed, but that the effect was similar in both cases. </p><p>They also showed that very hungry people were less responsive to images of socializing, suggesting that "hanger," the state of being irritable as a result of hunger, is a demonstrable <a href="https://www.insider.com/loneliness-and-hunger-have-similar-effects-on-the-brain-study-2020-11" target="_blank" rel="noopener noreferrer">state</a>. </p>
How can I use this information? I’m asking for a friend.<p> The obvious takeaway is that it is perfectly normal to feel a need for interaction with others after an extended bout of isolation. Our brains treat some form of interaction as a basic need that must be met. While not shown as clearly in humans, not getting these needs often drives mice to <a href="https://pubmed.ncbi.nlm.nih.gov/29334694/" target="_blank" rel="noopener noreferrer">stress ea</a><a href="https://pubmed.ncbi.nlm.nih.gov/29334694/" target="_blank" rel="noopener noreferrer">t</a>, a finding that makes a great deal of sense in light of these new findings. <br> </p><p>Exactly how we can meet the need for socialization outside of just meeting up with people (a tricky proposition at the time of writing) remains up for debate. Anybody who has tried a Zoom party during the pandemic can attest to it just not being as nice as seeing friends in person. <br> <br> The study's authors are aware of this issue and note that:<br> <br> "A vital question is how much, and what kinds of, positive social interaction is sufficient to fulfill our social needs and thus eliminate the neural craving response. Technological advances offer incessant opportunities to be virtually connected with others, despite physical separations. Yet, some have argued that using social media only exacerbates subjective feelings of isolation.<sup>"</sup><br> </p><p>Unfortunately, the study cannot offer us an answer to this question just yet. </p>
Like always, there are limitations to this study.<iframe width="730" height="430" src="https://www.youtube.com/embed/sgxMsgDWnAU" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture" allowfullscreen></iframe><p> This study involved 40 participants. While its essential finding is likely to be generally applicable, exactly how applicable it is to the broader population cannot be known with certainty from such a small group. The participants were also healthy, well-connected young adults who might react to various problems differently than other demographic groups. </p><p>Their tendency to do so while being the focus of endless studies on psychology is a well-recorded problem. <br> <br> Likewise, the fact that the participants knew they would only be isolated for 10 hours may have impacted how they reacted to the isolation—it is often easier to endure something when you know precisely when it will end. </p><p>Getting around that in future experiments may prove impossible. From an ethical standpoint, it would be difficult to structure an experiment on humans predicated on the idea that they will be kept isolated from all social interaction indefinitely. <br> <br> Lastly, while all of the participants were quite hungry after 10 hours, there were enough variations in how lonely people felt after isolation to suggest a more significant variance in need for socialization than in demand for food. While this seems obvious, we all know both introverts and extroverts; it does make it more challenging to determine how much social interaction counts as a "need" that the brain craves just as it craves food. </p><p>As usual, more research is needed.</p><p> The idea that humans are social animals existed long before modern neuroscience was possible. Now, we can see exactly what happens in the brain when we can't socialize. While the final word on the subject is still to be said, it might be time to give a friend a call. </p>
Researchers document the first example of evolutionary changes in a plant in response to humans.
- A plant coveted in China for its medicinal properties has developed camouflage that makes it less likely to be spotted and pulled up from the ground.
- In areas where the plant isn't often picked, it's bright green. In harvested areas, it's now a gray that blends into its rocky surroundings.
- Herbalists in China have been picking the Fritillaria dealvayi plant for 2,000 years.
Fritillaria dealvayi<p>The plant is <em> </em><a href="http://www.efloras.org/florataxon.aspx?flora_id=2&taxon_id=200027633" target="_blank"><em>Fritillaria dealvayi</em></a><em>,</em> and its bulbs are harvested by Chinese herbalists, who grind it into a powder that treats coughs. The cough powder sells for the equivalent of $480 per kilogram, with a kilogram requiring the grinding up of about 3,500 bulbs. The plant is found in the loose rock fields lining the slopes of the Himalayan and Hengduan mountains in southwestern China.</p><p>As a perennial that produces just a single flower each year after its fifth season, it seems <em>Fritillaria</em> used to be easier to find. In some places its presence is betrayed by bright green leaves that stand out against the rocks among which which it grows. In other places, however, its leaves and stems are gray and blend in with the rocks. What's fascinating is that the bright green leaves are visible in areas in which Fritillaria is relatively undisturbed by humans while the gray leaves are (just barely) visible in heavily harvested areas. Same plant, two different appearances.</p><div id="19cbf" class="rm-shortcode" data-rm-shortcode-id="c68d3086f5411ffd951edaad1cb811b9"><blockquote class="twitter-tweet twitter-custom-tweet" data-twitter-tweet-id="1329832938985435138" data-partner="rebelmouse"><div style="margin:1em 0">2/2: The picture on the left shows a Fritillaria delavayi in populations with high harvest pressure, and the one on… https://t.co/oriBNZGcsV</div> — University of Exeter News (@University of Exeter News)<a href="https://twitter.com/UniofExeterNews/statuses/1329832938985435138">1605891854.0</a></blockquote></div>
How we know we're the cause<p>There are other camouflaging plants, but the manner in which <em>Fritillaria</em> has developed this trait strongly suggests that it's a defensive response to being picked. "Many plants seem to use camouflage to hide from herbivores that may eat them — but here we see camouflage evolving in response to human collectors."</p><p>"Like other camouflaged plants we have studied," Niu says, " we thought the evolution of camouflage of this fritillary had been driven by herbivores, but we didn't find such animals." His close examination of Fritillaria leaves revealed no bite marks or other signs of non-human predation. "Then we realized humans could be the reason."</p><p>In any event, says Professor Hang Sun the Kunming Institute, "Commercial harvesting is a much stronger selection pressure than many pressures in nature."</p><img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8yNDgyNzM0My9vcmlnaW4ucG5nIiwiZXhwaXJlc19hdCI6MTYzMDc3NDQwMn0.lXwsG0ShcnMcVLl06APdEeEOY5_WOs4UfN8oVCKsgtc/img.png?width=980" id="ccc8e" class="rm-shortcode" data-rm-shortcode-id="907e152dd5ad0429aa6350c53f5a85aa" data-rm-shortcode-name="rebelmouse-image" alt="herb shop" />
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