What Explains the Bursts of Innovation in the Archaeological Record?
A new paper suggests population size and migration explain the sudden bursts of innovation seen 50,000 years ago.
When paleontologists looked closely at the archaeological record from the transition from the Middle to Upper Paleolithic, they noticed it was punctuated by brief periods during which many new tools, art, and technologies suddenly appeared on the scene. They’ve tended to think these “bursts” of innovation were caused by changes in climate or biology. A new paper, however, suggests sudden innovations were triggered mainly by population growth and migration—a theory that might also explain why some cultures actually lost technologies, like how the Tasmanians mysteriously forgot how to fish.
“To some extent, Oren, Marc [study co-authors] and I felt that the simplest explanation could be that culture itself is capable of behaving in a punctuated fashion,” said co-author Nicole Creanza, assistant professor of biological sciences at Vanderbilt University.
A previous paper by the same researchers claimed there were several main ways by which human cultures advanced:
Engraving of a mammoth on a slab of mammoth ivory, from the Upper Paleolithic Mal'ta deposits at Lake Baikal, Siberia. [Wikipedia commons]
Computer simulations demonstrated that a combination of these three advances could have led to bursts of innovation. Their models also showed that when a population size doubles, it can actually support more than twice the amount of ideas.
The researchers used these findings to build new computer models that accounted for migration between cultures and innovations that help populations grow. One key thing to understand about the theory is that it assumes a proportional relationship to population size, migration and innovation:
“In the model, we assume that each individual has some probability of innovating and of migrating, so the overall rates of innovation and migration in the population are proportional to population size. Similarly, we assume that cultural traits are more susceptible to loss when fewer people know them, so the overall rate of cultural loss is inversely related to population size.”
According to the models, populations that migrated infrequently tended to only experience innovation bursts occasionally, and their innovations were at risk of dying out over time if migration wasn't steady, or if their ideas didn't enable the population to grow.
But when travel between cultures is frequent and steady, “it bridges societies, allowing for an exchange of ideas that creates a complex of interrelated cultures.” This can even create a feedback loop: When cultures are in continuous contact, they establish a steady flow of ideas, which enables the cultures to increase in size, thus increasing rates of innovation.
(Photo: PLoS ONE)
Explaining cultural complexity by way of population size might be popular trend in archaeology in recent years, but not all in the field agree with it. Still, a couple of the findings might benefit those looking to innovate in the modern world:
Swipe right to make the connections that could change your career.
Swipe right. Match. Meet over coffee or set up a call.
No, we aren't talking about Tinder. Introducing Shapr, a free app that helps people with synergistic professional goals and skill sets easily meet and collaborate.
In his final years, Martin Luther King, Jr. become increasingly focused on the problem of poverty in America.
- Despite being widely known for his leadership role in the American civil rights movement, Martin Luther King, Jr. also played a central role in organizing the Poor People's Campaign of 1968.
- The campaign was one of the first to demand a guaranteed income for all poor families in America.
- Today, the idea of a universal basic income is increasingly popular, and King's arguments in support of the policy still make a good case some 50 years later.
10 of the most sandbagging, red-herring, and effective logical fallacies.
- Many an otherwise-worthwhile argument has been derailed by logical fallacies.
- Sometimes these fallacies are deliberate tricks, and sometimes just bad reasoning.
- Avoiding these traps makes disgreeing so much better.
For Damien Echols, tattoos are part of his existential armor.
- In prison Damien Echols was known by his number SK931, not his name, and had his hair sheared off. Stripped of his identity, the only thing he had left was his skin.
- This is why he began tattooing things that are meaningful to him — to carry a "suit of armor" made up the images of the people and objects that have significance to him, from his friends to talismans.
- Echols believes that all places are imbued with divinity: "If you interact with New York City as if there's an intelligence behind... then it will behave towards you the same way."
SMARTER FASTER trademarks owned by The Big Think, Inc. All rights reserved.