'The New Yorker' Earthquake Warning. Another Alarm About 'The Big One' That Doesn't Explain Why We Aren't Alarmed.

A terrific story about the physical threat of a major earthquake in the Pacific Northwest fails to explain why people don't seem alarmed. That lack of alarm puts the public at risk as much as the shaking Earth itself, and should be part of the story.

'The New Yorker' Earthquake Warning. Another Alarm About 'The Big One' That Doesn't Explain Why We Aren't Alarmed.

            A wonderful piece of reporting in The New Yorker adds public attention to the major earthquake threat from a recently discovered fault line in the Pacific Northwest. The threat has been reported by news organizations in Seattle before, but since the media tend to pick up and echo the journalism in a few higher-profile media outlets, Kathryn Schulz’s dramatic report — "The Really Big One, An earthquake will destroy a sizable portion of the coastal Northwest. The question is when" — is drawing a lot more attention.

            The piece is ominous, and thorough. But it is missing one big component. If the threat is so huge, and so many people know about it (many in that region already do), why aren’t people doing more to prepare? Schulz says only that we suffer from

“…a kind of temporal parochialism — an ignorance of or an indifference to those planetary gears which turn more slowly than our own.”

“Where we stumble is in conjuring up grim futures in a way that helps to avert them.”

            That throwaway explanation of why people don't worry enough is facile and disappointing. The lack of concern is a central part of why the region is so vulnerable and bears more attention in the story. The geological and other sciences Schulz reports on so well may be able to define the physical threat, but the sciences of risk perception psychology, which she does not address, tell us far more about how we are likely to respond to that information. If people are inadequately prepared for the quake she warns about, that lack of preparation will be responsible for a great deal of the death and destruction along with the shaking Earth itself.

            How we perceive a risk ... how we feel about it ... has a great deal to do with how much harm it will cause. Laura Bliss writes about this at CityLab in "Why You Don't Really Care About the Next 'Big One' Terrible natural disasters will come someday, but most people have a hard time worrying about stuff that isn’t imminent."

            I have written about the risk-perception psychology of why we don’t worry enough about all sorts of natural disasters here, in "Putting the Disaster in Natural Disasters. Why Do We Live in Harm's Way?" Please do read Laura’s piece, and/or mine, but in case you don’t, here’s the summary;

  •             We don’t worry as much about future risks as those that are more imminent.
  •             Emotionally, probabilistic risk assessments — as in, the odds are 1 in X over the next X years — are abstract, not concrete. They don’t grab us viscerally.
  •             We’re lousy about understanding probabilities in general.
  •             We care more about risks that are salient; the real thing, not a news story about something that may happen in the future. An earthquake in the news, especially in our area, carries way more affective weight than the idea of one.
  •             A risk that is natural, even The Big One, worries us less than one which is human-made. (After 9/11/2001, I spoke with a man from LA who moved to Palm Springs, smack dab on top of the San Andreas fault to avoid the human-made threat of terrorism.)
  •             Optimism bias — "it won’t happen to me" — lets us play down all sorts of risks, in order to enjoy their benefits. Including the benefit of living in places we choose to live, even if they are prone to natural disasters. Or the benefit of not spending a bazillion dollars on preparation for a down-the-road risk, so we can spend that money on other more pressing needs and desires.
  •             The study of risk perception by Paul Slovic and others has made clear that how risky something seems is a matter of how we feel about the facts, not the facts all by themselves. Our fears often don’t match the facts. That may seem irrational, but it is a built-in feature of human cognition.

           Which means that just telling people a risk threatens them is not enough to get them to take that risk seriously. Schulz’s piece does a public service raising the alarm, but unless a threat actually feels alarming, many of us are unlikely to worry enough to take proper precautions. This is one half of what I call The Risk Perception Gap, the risks that arise when we worry about some things more than the evidence says we have to or less than the evidence says we should. Like that guy from LA moving onto one of the faults known to threaten California.

                Just noting that gap between our fears and the facts, and dismissing what seems to be an irrational lack of concern, isn't enough. Explaining why the Risk Perception Gap occurs, and how an understanding of the psychology of risk perception can be used to reduce the gap, is as important to natural disaster stories as Schulz's explanation of plate tectonics and the Cascadia fault. If we understand why natural disasters don’t scare us as much as they should, we can devise policies, and more effective risk communications, that speak to the affective aspects of the threat ... to raise appropriate concern. That will support the investments and encourage the actions necessary to get people more prepared, for an earthquake in the Pacific Northwest or natural disasters anywhere.


    Image: Getty Images

    A brief history of human dignity

    What is human dignity? Here's a primer, told through 200 years of great essays, lectures, and novels.

    Credit: Benjavisa Ruangvaree / AdobeStock
    Sponsored by the Institute for Humane Studies
    • Human dignity means that each of our lives have an unimpeachable value simply because we are human, and therefore we are deserving of a baseline level of respect.
    • That baseline requires more than the absence of violence, discrimination, and authoritarianism. It means giving individuals the freedom to pursue their own happiness and purpose.
    • We look at incredible writings from the last 200 years that illustrate the push for human dignity in regards to slavery, equality, communism, free speech and education.
    Keep reading Show less

    Astrophysicists: Gamma-ray jets exceed the speed of light

    Scientists find that bursts of gamma rays may exceed the speed of light and cause time-reversibility.

    An artist's drawing of a particle jet emanating from a black hole at the center of a blazar.

    Credit: DESY, Science Communication Lab (used with permission by Astronomy Picture of the Day, which is co-managed by Robert Nemiroff at Michigan Tech).
    Surprising Science
    • Astrophysicists propose that gamma-ray bursts may exceed the speed of light.
    • The superluminal jets may also be responsible for time-reversibility.
    • The finding doesn't go against Einstein's theory because this effect happens in the jet medium not a vacuum.
    Keep reading Show less

    Is free will an illusion?

    Philosophers have been asking the question for hundreds of years. Now neuroscientists are joining the quest to find out.

    Sponsored by John Templeton Foundation
    • The debate over whether or not humans have free will is centuries old and ongoing. While studies have confirmed that our brains perform many tasks without conscious effort, there remains the question of how much we control and when it matters.
    • According to Dr. Uri Maoz, it comes down to what your definition of free will is and to learning more about how we make decisions versus when it is ok for our brain to subconsciously control our actions and movements.
    • "If we understand the interplay between conscious and unconscious," says Maoz, "it might help us realize what we can control and what we can't."

    The Arecibo telescope has collapsed: A look at its 57-year history

    Puerto Rico's iconic telescope facilitated important scientific discoveries while inspiring young scientists and the public imagination.

    The Arecibo radio telescope

    Credit: dennisvdwater via Adobe Stock
    Surprising Science
    • The Arecibo Observatory's main telescope collapsed on Tuesday morning.
    • Although officials had been planning to demolish the telescope, the accident marked an unceremonious end to a beloved astronomical tool.
    • The Arecibo radio telescope has facilitated many discoveries in astronomy, including the mapping of near-Earth asteroids and the detection of exoplanets.
    Keep reading Show less
    Scroll down to load more…