The Singularity and Its Discontents
Bioethicist Paul Root Wolpe questions the basic premise of the Singularity concept, arguing that it “misunderstands the complex nature of biological and physical life.”
In February, 2011, a powerful IBM computer called Watson became the Jeopardy world champion. Immediately, the media went crazy with headlines about machines obliterating mankind. As a media professional, I am not at all surprised by this – the more powerful our machines become, the more our attitudes toward them become polarized between paranoia on the one hand and weak-kneed submission on the other. Playing upon those fears and desires is a guaranteed attention-getter – the stuff of multi-digit pageviews and retweets.
The movement has its fervent detractors. Jaron Lanier, an early Internet pioneer, the author of You Are Not a Gadget, and a partner architect at Microsoft Research calls the Singularity an “ultramodern religion . . . in which people are told to wait politely as their very souls are made obsolete.” Lanier objects to what he sees as as an increasingly widespread desire to cede human responsibility to technology – to let Netflix, for example, decide what movie we should watch next, or allow expensive data-crunching systems to represent the reality in public-school classrooms – though machines haven’t yet achieved anything approaching (our admittedly imperfect) human sentience or complexity. He cautions against Silicon Valley hype that prematurely paints technology as redemption from human suffering.
Bioethicist Paul Root Wolpe, a recent Big Think guest, is not overly disturbed by visions of a future in which people have robotic arms and silicon brain-implants. Still, he questions the basic premise of the Singularity concept, arguing that it “misunderstands the complex nature of biological and physical life.”
Every branch of science, Wolpe points out, periodically reaches major thresholds that are expected – by the media, at least – to redefine and clarify everything, forever. But for each threshold of understanding we cross, unforseen complexities arise – the frontiers of the next generation of the science. Wolpe finds the Singularity’s focus on a single, transformative event misleading and dangerously simplistic.
Paul Root Wolpe: Physics also thought it was going to find its grand unified theory a long time ago. And now we’re just beginning to discover that maybe the universe isn’t exactly organized the way we thought it was with dark matter and String Theory and all of that, which we still don’t really understand the nature of and can’t agree about.
I think what we’re going to find over time is that rather than convergence leading us to some sort of unified idea is that there will constantly be this kind of complexity fallout. As we learn about things more and more deeply, we will discover that in fact, there’s all kinds of peripheral work to be done that we couldn’t have even imagined looking forward. And what that means is you’re not going to have a convergence towards a singularity, but you’re going to have a very complex set of moments where things will change in a lot of different ways.
The danger of the Singularity concept lies in its assumption that an inevitable, singular transformation of life as we know it is fast approaching. In some, this inspires paranoid, Terminator-style visions of mankind enslaved by machines. In others, beatific fantasies of a world free of messy human imperfection. In either fiction, involuntarily or by choice, we are annihilated by our own creations. The first is a primal death-wish. The second, a religious vision of redemption. Neither approach faces squarely the real challenges and possibilities before us.
In reality, the future may be much closer in some respects to William Gibson’s cyberpunk classic Neuromancer, in which biotechnology and artificial intelligence solve some of our problems, only to introduce a myriad of new ones. What do you do, for example, when you’re surfing some infinitely distant spiral arm of the Internet via 4-D holovision and a glitch in the damn program suddenly leaves you stuck halfway through the wall of a giant, obsidian cube that represents a block of encrypted data you’re trying to access?
Close your eyes and wait for the update?
The series Re-envision is sponsored by Toyota.
We are constantly trying to force the world to look like us — we need to move on.
- When the Berlin Wall fell in 1989, many Americans jumped for joy. At the time, some believed there weren't going to be any more political disagreements anywhere in the world. They thought American democracy had won the "war of ideas."
- American exceptionalism has sought to create a world order that's really a mirror image of ourselves — a liberal world order founded on the DNA of American thinking. To many abroad this looks like ethnic chauvinism.
- We need to move on from this way of thinking, and consider that sometimes "problem-solving," in global affairs, means the world makes us look like how it wants to be.
Scientists make an important discovery for the future of computing.
- Researchers find a new state of matter called "topological superconductivity".
- The state can lead to important advancements in quantum computing.
- Utilizing special particles that emerge during this state can lead to error-free data storage and blazing calculation speed.
French newspapers report that the trial hasn't lived up to expectations.
- The French government initially invested in a rural solar roadway in 2016.
- French newspapers report that the trial hasn't lived up to expectations.
- Solar panel "paved" roadways are proving to be inefficient and too expensive.