How to think like a Renaissance man — or woman

Are you a polymath, too?

  • Some of the greatest scientists and artists were polymaths.
  • Renaissance men or polymaths are people who have mastered multiple disciplines and pursuits. The path towards becoming one doesn't always require some divine genius.
  • Interest in varied subjects and disciplines is the first step toward thinking like a polymath.

It's not easy branching into different subjects today and mastering them. The sheer amount of knowledge and intellectual vocations floating around is enough to keep a million da Vinci's busy for centuries. The amount of time and expertise many people dedicate to just one domain often leaves them bereft of any other subject mastery.

Yet, even today the staying power and mythologization of the polymath persists. There is good reason to believe that any scientific or civilization progress has been spurred and created off the backs of the multifaceted polymath. The alternative of hyper specialized disciplines has left us with siloed subfields and occluded knowledge which persists in some miasmic mix of cross-disciplinary stagnation and some kind of new scientific priest craft.

The prospects of learning how to think like a renaissance man pervade all levels of inquiry and culture. It's not just our top scientists who could learn to branch into new disciplines, but regular curious everyday people can benefit too.

Praise for the specialist and disdain of the generalist 

We often hear, somewhat disparagingly the phrase: "Jack of all trades, master of none." This maxim seems to be a commonality across multiple languages and cultures. For example, the Chinese also warn: "Equipped with knives all over, yet none is sharp."

Now when you think about it, this is some very misplaced common sense gone awry. Many of the most impactful individuals throughout human history have been men and women with an unbelievable amount of varied interests and talents. It is because of this very reason that they were so successful in whatever they did.

Writer Robert Twigger believes that this faulty way of thinking about specialization versus applied generalized mastery is due to a phenomenon in which he coined the word monopath. He states:

"We hear the descriptive words psychopath and sociopath all the time, but here's a new one: monopath. It means a person with a narrow mind, a one-track brain, a bore, a super-specialist, an expert with no other interests — in other words, the role-model of choice in the Western world."

He believes that this stems from an economic viewpoint of success. Just as it's become more efficient to interact with creating things through cut-off specialized points of contact – à la the assembly line production method, we seemed to have done the same thing with our own personal interests and talents.

Twigger then says:

"The monopathic model derives some of its credibility from its success in business. In the late 18th century, Adam Smith (himself an early polymath who wrote not only on economics but also philosophy, astronomy, literature and law) noted that the division of labour was the engine of capitalism. His famous example was the way in which pin-making could be broken down into its component parts, greatly increasing the overall efficiency of the production process."

Because of this economic value that specialization presents us with, we tend to abandon any other divergent passions that we might be interested in. On top of that, we are also under the false impression that any true learning stops once you reach a certain age.

Learning doesn’t stop once you get older

Many of us believe that our best learning years are behind us. Some of us might also feel like we missed the boat when it comes to natural talent. But all of these things are misrepresentations of how our mind and the acquisition of knowledge work.

While neurologically it's true that it's much easier to learn when we're younger, there's a part of our brain we have to exercise if we're going to continually learn and grow.

"It appears that a great deal depends on the nucleus basalis, located in the basal forebrain. Among other things, this bit of the brain produces significant amounts of acetylcholine, a neurotransmitter that regulates the rate at which new connections are made between brain cells.

This in turn dictates how readily we form memories of various kinds, and how strongly we retain them. When the nucleus basalis is 'switched on', acetylcholine flows and new connections occur. When it is switched off, we make far fewer new connections"

The nucleus basalis is completely "active" between birth and the ages of ten or eleven. Afterwards, it seems that our brains become more selective about the knowledge we hold. But this neurochemical process doesn't define us or what we can or cannot learn. It must be exercised if we're to learn to think like a renaissance man.

Looking back at those wondrous higher types of antiquities and the Renaissance, we begin to see many trends. A polymath is someone who's expertise flows like a flood, encompassing and saturating any field it comes across. 15th century polymath Leon Battista Alberti once wrote that a man can do anything that he wills. The ideal of perfection during the Renaissance was the master of all.

This great higher ideal of a human excelled in artistic, intellectual and even physical activities. Nothing was out of bounds for them. While all of this might conjure up imagery of the greats like Michelangelo, Goethe, or some other Faustian archetype… the polymath is something we can all subscribe to in some fashion. Polymaths in a way embody the childish curiosity made manifest into experience and doing.

Science fiction author Robert Heinlein once said:

"A human being should be able to change a diaper, plan an invasion, butcher a hog, conn a ship, design a building, write a sonnet, balance accounts, build a wall, set a bone, comfort the dying, take orders, give orders, cooperate, act alone, solve equations, analyze a new problem, pitch manure, program a computer, cook a tasty meal, fight efficiently, die gallantly.
Specialization is for insects."

Not everyone can be a genius, but everyone can engage in polymathic activity.

How Leonardo da Vinci thought about learning

upload.wikimedia.org

"I have been impressed with the urgency of doing. Knowing is not enough; we must apply. Being willing is not enough; we must do." - Leonardo da Vinci

Contemplation leads to self-actualization once you set out to do something. The reason that someone like Leonardo was able to accomplish and do some much, is because he wasn't just content to question and learn about something then forget about it. He set himself into action and practice for everything that interested himself.

From great paintings, anatomical research, futuristic inventions and so on – Leonardo is a great guide for engaging in multiple fields and excelling in them.

Here are some general lessons that we can learn from da Vinci and other great thinkers.

  • Question all established schools of thought and start from the beginning. When Richard Feynman, renowned physicist, was younger he read and was inspired by Leonardo's notebooks. Richard set out to understand the world in its many multitudes of being and expression. He set out to explore the edges of our understanding and even question fundamentals we take for truth. In high school he once came to an independent discovery of trigonometry where he created his own symbols for trigonometric functions.
  • Don't limit yourself to only studying one minute slice of life. A great deal of people spend their entire lives only worrying about a few things. Sometimes it's even comical what nonsense people dedicate themselves to.
  • Learning is a never ending process that doesn't occur over a few days or weeks. It is a lifelong pursuit. There will be an enormous amount of failures and false starts along the way. But knowledge comes to those who persist in their studies.
  • Always record your thoughts in some manner. Whether it be through journaling, taking notes on your smartphone or voice memos. Whatever method you use, it must be able to capture your thoughts and experiences. There is even a theory called the Extended Mind, which posits that mental processes and your mind extend beyond yourself and into your environment. Creating notebooks could be a way of extending your cognition.

Overall, there is plenty of proof that multidisciplinary polymathy is a benefit to learning, self expression and scientific progress. There was a study at the University of Pennsylvania School of Medicine, which found that medical students were able to increase their observational recognition skills after taking an art class.

Whisking yourself away into the ancient halls of unbounded inquiry will not hinder your goals in life, they will instead facilitate you to new heights of greatness.

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New fossils suggest human ancestors evolved in Europe, not Africa

Experts argue the jaws of an ancient European ape reveal a key human ancestor.

Surprising Science
  • The jaw bones of an 8-million-year-old ape were discovered at Nikiti, Greece, in the '90s.
  • Researchers speculate it could be a previously unknown species and one of humanity's earliest evolutionary ancestors.
  • These fossils may change how we view the evolution of our species.

Homo sapiens have been on earth for 200,000 years — give or take a few ten-thousand-year stretches. Much of that time is shrouded in the fog of prehistory. What we do know has been pieced together by deciphering the fossil record through the principles of evolutionary theory. Yet new discoveries contain the potential to refashion that knowledge and lead scientists to new, previously unconsidered conclusions.

A set of 8-million-year-old teeth may have done just that. Researchers recently inspected the upper and lower jaw of an ancient European ape. Their conclusions suggest that humanity's forebearers may have arisen in Europe before migrating to Africa, potentially upending a scientific consensus that has stood since Darwin's day.

Rethinking humanity's origin story

The frontispiece of Thomas Huxley's Evidence as to Man's Place in Nature (1863) sketched by natural history artist Benjamin Waterhouse Hawkins. (Photo: Wikimedia Commons)

As reported in New Scientist, the 8- to 9-million-year-old hominin jaw bones were found at Nikiti, northern Greece, in the '90s. Scientists originally pegged the chompers as belonging to a member of Ouranopithecus, an genus of extinct Eurasian ape.

David Begun, an anthropologist at the University of Toronto, and his team recently reexamined the jaw bones. They argue that the original identification was incorrect. Based on the fossil's hominin-like canines and premolar roots, they identify that the ape belongs to a previously unknown proto-hominin.

The researchers hypothesize that these proto-hominins were the evolutionary ancestors of another European great ape Graecopithecus, which the same team tentatively identified as an early hominin in 2017. Graecopithecus lived in south-east Europe 7.2 million years ago. If the premise is correct, these hominins would have migrated to Africa 7 million years ago, after undergoing much of their evolutionary development in Europe.

Begun points out that south-east Europe was once occupied by the ancestors of animals like the giraffe and rhino, too. "It's widely agreed that this was the found fauna of most of what we see in Africa today," he told New Scientists. "If the antelopes and giraffes could get into Africa 7 million years ago, why not the apes?"

He recently outlined this idea at a conference of the American Association of Physical Anthropologists.

It's worth noting that Begun has made similar hypotheses before. Writing for the Journal of Human Evolution in 2002, Begun and Elmar Heizmann of the Natural history Museum of Stuttgart discussed a great ape fossil found in Germany that they argued could be the ancestor (broadly speaking) of all living great apes and humans.

"Found in Germany 20 years ago, this specimen is about 16.5 million years old, some 1.5 million years older than similar species from East Africa," Begun said in a statement then. "It suggests that the great ape and human lineage first appeared in Eurasia and not Africa."

Migrating out of Africa

In the Descent of Man, Charles Darwin proposed that hominins descended out of Africa. Considering the relatively few fossils available at the time, it is a testament to Darwin's astuteness that his hypothesis remains the leading theory.

Since Darwin's time, we have unearthed many more fossils and discovered new evidence in genetics. As such, our African-origin story has undergone many updates and revisions since 1871. Today, it has splintered into two theories: the "out of Africa" theory and the "multi-regional" theory.

The out of Africa theory suggests that the cradle of all humanity was Africa. Homo sapiens evolved exclusively and recently on that continent. At some point in prehistory, our ancestors migrated from Africa to Eurasia and replaced other subspecies of the genus Homo, such as Neanderthals. This is the dominant theory among scientists, and current evidence seems to support it best — though, say that in some circles and be prepared for a late-night debate that goes well past last call.

The multi-regional theory suggests that humans evolved in parallel across various regions. According to this model, the hominins Homo erectus left Africa to settle across Eurasia and (maybe) Australia. These disparate populations eventually evolved into modern humans thanks to a helping dollop of gene flow.

Of course, there are the broad strokes of very nuanced models, and we're leaving a lot of discussion out. There is, for example, a debate as to whether African Homo erectus fossils should be considered alongside Asian ones or should be labeled as a different subspecies, Homo ergaster.

Proponents of the out-of-Africa model aren't sure whether non-African humans descended from a single migration out of Africa or at least two major waves of migration followed by a lot of interbreeding.

Did we head east or south of Eden?

Not all anthropologists agree with Begun and his team's conclusions. As noted by New Scientist, it is possible that the Nikiti ape is not related to hominins at all. It may have evolved similar features independently, developing teeth to eat similar foods or chew in a similar manner as early hominins.

Ultimately, Nikiti ape alone doesn't offer enough evidence to upend the out of Africa model, which is supported by a more robust fossil record and DNA evidence. But additional evidence may be uncovered to lend further credence to Begun's hypothesis or lead us to yet unconsidered ideas about humanity's evolution.