A rose by any other name... is still a rose. And so's the skin cream you've just spent a fortune on.

Judging by what I've been reading online, BB creams, an all-in-one treatment/moisturizer/makeup/sunscreen mashup that first gained popularity among Korean actresses and starlets and is now used by almost every other gal in North and Southeast Asia, is officially THE next big thing in cosmetics in the West. The popularity of BB Cream--the BB stands for Blemish Balm or Beauty Balm depending on you speak with--is easy to understand. It's light, makes one feel and look great, and saves time, replacing 2 or more products with just one. That it's been touted as an "Asian miracle cream" also adds to the hype and cult appeal.


Out here in Asia, BB Creams are pretty old hat. In fact, you'd be hard pressed to find BB creams advertised or aggresively marketed in any of our more mature markets. What is pushed heavily, instead, is a category of creams and similar products that promise to lighten or whiten one's skin. Turn on any TV, go to any movie, open any magazine or newspaper, and sure enough, you'll be subjected to an advertisement, usually featuring a pale-faced East Asian starlet (like Gong Li, Ziyi Zhang or some of their younger and more local counterparts), pushing the miracle-working properties of these amazing creams. And given that so many women in my part of the world are still fixated with having the porcelain or ivory complexions that were the benchmark of beauty in so much classic Asian literature, these creams are cash cows for cosmetic companies operating in Asia.

But what in the world is a skin whitening or lightening cream? Well, the majority of these creams don't actually make one's skin lighter. I mean, if anyone ever did come up with a purely cosmetic--as opposed to invasive or intrusive--solution to truly change one's pigmentation, it would be a real scientific breakthrough. What most of these creams really do, as this was told to me (confidentially) by an insider that helps look after the skincare business of one of the biggest manufacturers in the world, is even out irregular pigmentation, using one's lightest natural tone as the baseline. Which is actually pretty cool. But whiten? Of course not.

So given the current craze for BB creams in Europe and America, it makes sense that the world's cosmetics companies are eager to roll out yet another Asian miracle cream to be the next NEXT big thing. Of course, the idea of marketing skin whitening creams to Caucasions is a little stupid. The solution? A simple semantic switcheroo. If you happen to spot some new creams on the market with names like Radiance, Brightening, Luminosity, Glow, or a number of other light-derived descriptors, chances are these are the same whitening creams being sold to Asian women, with different names. In the same way that American movies used to get renamed when being exported to Asia, these creams are simply being renamed and repackaged for Western consumers. Instead of whitening, they now add a luminescent glow to a women's complexion. A simple solution to sell the same product to two different audiences with completely different (but admittedly not unrelated) brand promises.

So why should you care? Because if one audience out here is being told a product does one thing, and another audience somewhere else is being told it does something else, the question is, who do you believe? Or rather, does this product really do anything? Or is the result simply--for lack of a better term--cosmetic?

Photo credit: Karuka/Shutterstock

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    Politics & Current Affairs

    Political division is nothing new. Throughout American history there have been numerous flare ups in which the political arena was more than just tense but incideniary. In a letter addressed to William Hamilton in 1800, Thomas Jefferson once lamented about how an emotional fervor had swept over the populace in regards to a certain political issue at the time. It disturbed him greatly to see how these political issues seemed to seep into every area of life and even affect people's interpersonal relationships. At one point in the letter he states:

    "I never considered a difference of opinion in politics, in religion, in philosophy, as cause for withdrawing from a friend."

    Today, we Americans find ourselves in a similar situation, with our political environment even more splintered due to a number of factors. The advent of mass digital media, siloed identity-driven political groups, and a societal lack of understanding of basic discursive fundamentals all contribute to the problem.

    Civil discourse has fallen to an all time low.

    The question that the American populace needs to ask itself now is: how do we fix it?


    Discursive fundamentals need to be taught to preserve free expression

    In a 2017 Free Speech and Tolerance Survey by Cato, it was found that 71% of Americans believe that political correctness had silenced important discussions necessary to our society. Many have pointed to draconian university policies regarding political correctness as a contributing factor to this phenomenon.

    It's a great irony that, colleges, once true bastions of free-speech, counterculture and progressiveness, have now devolved into reactionary tribal politics.

    Many years ago, one could count on the fact that universities would be the first places where you could espouse and debate any controversial idea without consequence. The decline of staple subjects that deal with the wisdom of the ancients, historical reference points, and civic discourse could be to blame for this exaggerated partisanship boiling on campuses.

    Young people seeking an education are given a disservice when fed biased ideology, even if such ideology is presented with the best of intentions. Politics are but one small sliver for society and the human condition at large. Universities would do well to instead teach the principles of healthy discourse and engagement across the ideological spectrum.

    The fundamentals of logic, debate and the rich artistic heritage of western civilization need to be the central focus of an education. They help to create a well-rounded citizen that can deal with controversial political issues.

    It has been found that in the abstract, college students generally support and endorse the first amendment, but there's a catch when it comes to actually practicing it. This was explored in a Gallup survey titled: Free Expression on Campus: What college students think about First amendment issues.

    In their findings the authors state:

    "The vast majority say free speech is important to democracy and favor an open learning environment that promotes the airing of a wide variety of ideas. However, the actions of some students in recent years — from milder actions such as claiming to be threatened by messages written in chalk promoting Trump's candidacy to the most extreme acts of engaging in violence to stop attempted speeches — raise issues of just how committed college students are to
    upholding First Amendment ideals.

    Most college students do not condone more aggressive actions to squelch speech, like violence and shouting down speakers, although there are some who do. However, students do support many policies or actions that place limits on speech, including free speech zones, speech codes and campus prohibitions on hate speech, suggesting that their commitment to free speech has limits. As one example, barely a majority think handing out literature on controversial issues is "always acceptable."

    With this in mind, the problems seen on college campuses are also being seen on a whole through other pockets of society and regular everyday civic discourse. Look no further than the dreaded and cliche prospect of political discussion at Thanksgiving dinner.

    Talking politics at Thanksgiving dinner

    As a result of this increased tribalization of views, it's becoming increasingly more difficult to engage in polite conversation with people possessing opposing viewpoints. The authors of a recent Hidden Tribes study broke down the political "tribes" in which many find themselves in:

    • Progressive Activists: younger, highly engaged, secular, cosmopolitan, angry.
    • Traditional Liberals: older, retired, open to compromise, rational, cautious.
    • Passive Liberals: unhappy, insecure, distrustful, disillusioned.
    • Politically Disengaged: young, low income, distrustful, detached, patriotic, conspiratorial
    • Moderates: engaged, civic-minded, middle-of-the-road, pessimistic, Protestant.
    • Traditional Conservatives: religious, middle class, patriotic, moralistic.
    • Devoted Conservatives: white, retired, highly engaged, uncompromising,
      Patriotic.

    Understanding these different viewpoints and the hidden tribes we may belong to will be essential in having conversations with those we disagree with. This might just come to a head when it's Thanksgiving and you have a mix of many different personalities, ages, and viewpoints.

    It's interesting to note the authors found that:

    "Tribe membership shows strong reliability in predicting views across different political topics."

    You'll find that depending on what group you identify with, that nearly 100 percent of the time you'll believe in the same way the rest of your group constituents do.

    Here are some statistics on differing viewpoints according to political party:

    • 51% of staunch liberals say it's "morally acceptable" to punch Nazis.
    • 53% of Republicans favor stripping U.S. citizenship from people who burn the American flag.
    • 51% of Democrats support a law that requires Americans use transgender people's preferred gender pronouns.
    • 65% of Republicans say NFL players should be fired if they refuse to stand for the anthem.
    • 58% of Democrats say employers should punish employees for offensive Facebook posts.
    • 47% of Republicans favor bans on building new mosques.

    Understanding the fact that tribal membership indicates what you believe, can help you return to the fundamentals for proper political engagement

    Here are some guidelines for civic discourse that might come in handy:

    • Avoid logical fallacies. Essentially at the core, a logical fallacy is anything that detracts from the debate and seeks to attack the person rather than the idea and stray from the topic at hand.
    • Practice inclusion and listen to who you're speaking to.
    • Have the idea that there is nothing out of bounds for inquiry or conversation once you get down to an even stronger or new perspective of whatever you were discussing.
    • Keep in mind the maxim of : Do not listen with the intent to reply. But with the intent to understand.
    • We're not trying to proselytize nor shout others down with our rhetoric, but come to understand one another again.
    • If we're tied too closely to some in-group we no longer become an individual but a clone of someone else's ideology.

    Civic discourse in the divisive age

    Debate and civic discourse is inherently messy. Add into the mix an ignorance of history, rabid politicization and debased political discourse, you can see that it will be very difficult in mending this discursive staple of a functional civilization.

    There is still hope that this great divide can be mended, because it has to be. The Hidden Tribes authors at one point state:

    "In the era of social media and partisan news outlets, America's differences have become
    dangerously tribal, fueled by a culture of outrage and taking offense. For the combatants,
    the other side can no longer be tolerated, and no price is too high to defeat them.
    These tensions are poisoning personal relationships, consuming our politics and
    putting our democracy in peril.


    Once a country has become tribalized, debates about contested issues from
    immigration and trade to economic management, climate change and national security,
    become shaped by larger tribal identities. Policy debate gives way to tribal conflicts.
    Polarization and tribalism are self-reinforcing and will likely continue to accelerate.
    The work of rebuilding our fragmented society needs to start now. It extends from
    re-connecting people across the lines of division in local communities all the way to
    building a renewed sense of national identity: a bigger story of us."

    We need to start teaching people how to approach subjects from less of an emotional or baseless educational bias or identity, especially in the event that the subject matter could be construed to be controversial or uncomfortable.

    This will be the beginning of a new era of understanding, inclusion and the defeat of regressive philosophies that threaten the core of our nation and civilization.