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The Robin Hood of Science: The Missing Chapter
The tale of a young man driven to his death for fighting for what is right, and the young woman picking up where he left off.
Content Warning: Contains references to violence, injustice, suicide and material you may find upsetting, you might not want to read this on the bus.
Last week I wrote what has quickly become the most read piece of writing I have ever written. It told the tale of how one researcher — Alexandra Elbakyan — has made nearly every scientific paper ever published available for free online to anyone, anywhere in the world. This is part two, but it’s OK; this is a story that, just like Star Wars, you can read backward.
The moment I started working on this story last October I knew it was a huge story. I knew it deserved to be read not just by the hundreds of thousands of people who are now reading and sharing it. I knew it deserved to be in newspapers around the world.
So I did what any science journalist would do. I pitched it to The New York Times; I pitched it to The Guardian; I pitched it to all the big guns. The response? Crickets. Bizarrely, until the day that I broke the story last week not one publication had ever covered the story of Sci-Hub. Since last week, dozens have.
The only publication that gave any indication of interest happened to be the largest publisher in tech news. For a time things sounded very promising; but discussions eventually broke down when I made it clear that it was impossible for me to convince Alexandra to travel to Europe for a photoshoot. She feared arrest, quite understandably. Discussions reached a deadlock as I was placed under immense pressure to cut the story down, ultimately to less than 250 words, barely a couple of paragraphs.
Apparently the story was not worth being printed on paper without glossy photos of Alexandra herself posing for the camera, as if they were remotely relevant to the story. A story of this complexity simply couldn’t be covered in any meaningful way in 250 words, I argued. That has since proven to be true as vast numbers of people who read the story thought researchers or universities received a portion of the fees paid by the public to read the journals, which contain academic research funded by taxpayers.
This is simply not true. Most of the billions of dollars that are paid every year for access to academic publications are creamed off, directly into the pockets of publishing fat cats and their shareholders. Not a penny of this is paid to a scientist or academic institution. In fact if anything, scientists must pay for their work to be published. Editing, reviewing, production, every stage of the process is carried out by researchers who act as volunteers, independently of journals for the good of science. Every single stage of work paid for by the public purse is farmed out, except the profits, which are sucked up by billion-dollar-per-year corporations.
This is routine; it’s just the way things work today, a sad hangover from a time when print was a finite resource, even though now it is obsolete in the academic world, replaced by digital documents effortlessly transmitted down the telephone line. It is a hangover that benefits and enriches a handful of for-profit corporations that create nothing, at the expense of all of humanity’s access to the wealth of scientific knowledge.
The costs are real. Just yesterday I met a social worker who — now that she’s qualified, now that she’s a “professional” — can no longer access the social work journals she needs to do her job because she is no longer at a university, so now she no longer has an access code. The same is true for doctors, psychologists, neurologists, engineers, botanists, geneticists, chemists, and philosophers around the developing world.
Ultimately, the first publisher I approached with the story, who after a brief discussion I sent the complete 2,000-word report, published a cut down and cobbled together version of the story behind my back. I panicked and decided as a last-ditch resort to publish my working copy on my blog.
I wanted an accurate and complete version of events not just to be the story of record, but also to be the breaking story, the story that people actually read. Thankfully it was. The story was accurate, but to my shame the story was incomplete. Since last week I have received countless messages asking me why one name was missing from the report. That name was Aaron Swartz. What follows is the missing chapter.
At the very same time that Alexandra was building Sci-Hub, on the other side of the world, a young man named Aaron Swartz was fighting the same fight, in a very different way. Unlike Alexandra who has explained her reasoning for breaking the law to the judge acting in her case in the frankest possible terms, Aaron always followed the law meticulously.
Aaron was a boy genius; at the age of 12, he built Info Network, an early ancestor of Wikipedia. At the age of 13 he built Really Simple Syndication (RSS), the technology that is now near universally used to track virtually any publisher on the Internet, right from a blog such as mine, to the New York Times. If Aaron had not invented RSS, then I probably wouldn’t have been able to start out independently building my own audience, get noticed, and become a writer. Without Aaron you almost certainly would not be reading this now.
Later, he co-founded Creative Commons, the framework now used by millions of artists, writers, and publishers to free their work of the shackles of copyright with simple, clear open-access licences. Billions of pieces of work are now shared using this method. He also co-founded Reddit, a democratic social network that has become “the front page of the Internet,” delivering millions of people in any given moment to the most upvoted piece of information in their chosen networks.
He went on to build Deaddrop, now called SecureDrop, a method now broadly used by news agencies to collect information from anonymous sources. He also built Open Library, a website with the goal of having a page dedicated to every book in existence. In 26 short years Aaron helped found countless organisations dedicated to freedom of information and democratic social progress. One of those organisations, Demand Progress, has been responsible for some of the largest successful grassroots political campaigns in U.S. history. Despite earning millions at a very young age from his creations, he was a passionate fighter against wealth disparity:
“It seems ridiculous that miners should have to hammer away until their whole bodies are dripping with sweat, faced with the knowledge that if they dare to stop, they won’t be able to put food on the table that night, while I get to make larger and larger amounts of money each day just by sitting watching TV, but apparently the world is ridiculous." — Aaron Swartz
Aaron soon realised a grand injustice existed in the U.S. Access to vast swathes of the core documents that make up the law are not freely available to the public. To access the law, you had to pay a complex bureaucratic website 10 cents per page. In fact, you still do, and it’s a $10 billion-per-year business.
Of course, the law itself is not copyrighted. So when in 2008 Aaron wrote a piece of code to download 2.7 million documents from the PACER (Public Access to Court Electronic Records) database through a library terminal, and then made them freely available, Aaron was not technically breaking the law, as the FBI eventually conceded.
Technologist Carl Malamud explains: “PACER is an incredible abomination of government services; 10 cents per page; the most brain-dead code you have ever seen; you can’t search it; you can’t bookmark anything; you’ve got to have a credit card. These are public records; U.S. district courts are very important — it’s where a lot of our seminal litigation starts; civil rights cases, patent cases. Journalists, students, citizens, and lawyers all need access to PACER and it fights them every step of the way. People without means can’t see the law ... it’s a poll tax on access to justice.”
At the time Aaron made the documents available to the public there were only 17 libraries capable of freely accessing the law within the entire United States; that’s one access point for every 221,090 square miles (572,620 square km) of U.S soil.
In an unconnected hack, while at Stanford University Aaron downloaded the entire contents of the Westlaw legal database, a database he never publicly released, because that would have been illegal.
Analysis of the data Aaron obtained published in the Stanford Law Review revealed a pattern of massively corrupt practices involving top-level law professors being quietly paid by oil giants and other multi-billion dollar corporations, for the publication of biased legal opinions — “vanity research” purpose-built to be used to argue in court for the minimisation of punitive damages in existing multi-million dollar lawsuits.
I could go on about his many and varied achievements. I could go on about the incalculable good Aaron did for society. I could go on about the steps Aaron always took to act within the law, while he worked on its precipice, always for the betterment of others. I could go on about how while being in prime position to make untold millions more out of his creations, he lived modestly and spent night and day donating his time to fighting within the law for what is right, but it’s not what Aaron created that this story is about; it is what was taken from him, and with him, from all of us.
At the end of 2010, Aaron plugged a laptop directly into the server farm at Massachusetts Institute of Technology (MIT). He’d written a Python script called “Keep Grabbing That Pie” to quietly download the entire contents of the JSTOR database of academic research.
Aaron had complete legal access to the research he downloaded, through his university subscription. His crime, had Aaron ever made it to the dock, would essentially have been taking too many books out of the library.
To their credit, when Aaron was caught, JSTOR chose not to press charges, but in a highly unusual legal decision, Aaron was set upon by the United States government with a string of 13 wire fraud-related felony charges.
On the 6th of January 2011, Aaron was arrested, allegedly assaulted by the police and placed in solitary confinement. In a strongly worded statement intended to send a message to hackers, federal prosecutors announced Aaron was facing felony charges that would result in up to 35 years in jail, restitution, asset forfeiture and up to a million dollar fine. He was released on $100,000 bail.
The government gave Aaron a non-negotiable demand that he accept the felony charges. Determined he had not committed a crime, he refused to plead guilty in return for a reduced sentence, and bans and restrictions on his computer use. This despite the fact that his legal costs had completely exhausted his financial resources and all the money that had been raised to defend him, a sum that ran into the millions of dollars.
On the 11th January 2013, two years of bitter legal proceedings later, and only two days after the prosecution had declined his counteroffer to a plea deal, he was found hanging dead in his apartment.
Aaron’s obituary was the first obituary I ever wrote. It doesn’t do justice to one of the greatest minds of our generation. It was written in a haze of shock, anger, and sadness the day of Aaron’s death. I wasn’t alone. An earthquake of grief reverberated around the Internet. His eulogy was read by Tim Berners-Lee, the inventor of the World Wide Web.
I never knew Aaron, but I am acutely aware of exactly how much I have benefited from his work, and how much we all stand to gain from the work he was doing. I studied at a university that couldn’t afford most useful journals, so I was dependent on the goodwill of others getting me the research I needed to pass. When I started out writing my first blog, Creative Commons gave me vast and easy access to sources of imagery I could legally and freely use to help illustrate my work; Reddit helped people find my writing even though they were mostly on the other side of the Atlantic. RSS let people that liked my work follow me without spending a penny, enabling me to build a career. For all of that, I will always be grateful to Aaron.
Aaron died before he could finish his work, but unbeknownst to him, Alexandra had already picked up the baton where he and countless others in online communities dedicated to freedom of information left off.
Alexandra has not only matched the 4 million articles Aaron downloaded from JSTOR before he was caught, but also released the articles into the public domain along with 43 million more, and built Sci-Hub, a one-click instant paywall workaround that works not just on JSTOR, but also Elsevier and a whole host of other paywalled academic publishers.
If I were a religious man, I might say that we can only pray that Alexandra won’t face a fate similar to Aaron’s — that she will stay safe from prison and legal intimidation and those who wish she would disappear, that she can continue doing what she does best, making discoveries and creating things.
But to say this would be a lie. We can’t only pray.
We can do everything in our power to make sure the politicians we elect don’t allow corporations to throw the book at researchers who have no other way to conduct science than to share their work freely. We can’t allow politicians to throw away the keys to the libraries. We must convince academics to stop handing the keys to their work to gang masters who would happily see all of our scientific knowledge remain inaccessible to the vast majority of humanity.
In the words of Aaron himself:
“Information is power. But like all power, there are those who want to keep it for themselves. The world's entire scientific and cultural heritage, published over centuries in books and journals, is increasingly being digitized and locked up by a handful of private corporations. Want to read the papers featuring the most famous results of the sciences? You'll need to send enormous amounts to publishers like Reed Elsevier.
There are those struggling to change this. The Open Access Movement has fought valiantly to ensure that scientists do not sign their copyrights away, but instead ensure their work is published on the Internet, under terms that allow anyone to access it. But even under the best scenarios, their work will only apply to things published in the future. Everything up until now will have been lost.
That is too high a price to pay. Forcing academics to pay money to read the work of their colleagues? Scanning entire libraries, but only allowing the folks at Google to read them? Providing scientific articles to those at elite universities in the First World, but not to children in the global South? It's outrageous and unacceptable.
"I agree," many say, "but what can we do? The companies hold the copyrights; they make enormous amounts of money by charging for access, and it's perfectly legal — there's nothing we can do to stop them." But there is something we can, something that's already being done: We can fight back.
Those with access to these resources — students, librarians, scientists — you have been given a privilege. You get to feed at this banquet of knowledge while the rest of the world is locked out. But you need not — indeed, morally, you cannot — keep this privilege for yourselves. You have a duty to share it with the world. And you have: trading passwords with colleagues, filling download requests for friends.
Meanwhile, those who have been locked out are not standing idly by. You have been sneaking through holes and climbing over fences, liberating the information locked up by the publishers and sharing them with your friends.
But all of this action goes on in the dark, hidden underground. It's called stealing or piracy, as if sharing a wealth of knowledge were the moral equivalent of plundering a ship and murdering its crew. But sharing isn't immoral — it's a moral imperative. Only those blinded by greed would refuse to let a friend make a copy.
Large corporations, of course, are blinded by greed. The laws under which they operate require it — their shareholders would revolt at anything less. And the politicians they have bought off back them, passing laws giving them the exclusive power to decide who can make copies.
There is no justice in following unjust laws. It's time to come into the light and, in the grand tradition of civil disobedience, declare our opposition to this private theft of public culture.
We need to take information, wherever it is stored, make our copies, and share them with the world. We need to take stuff that's out of copyright and add it to the archive. We need to buy secret databases and put them on the Web. We need to download scientific journals and upload them to file-sharing networks. We need to fight for Guerilla Open Access.
With enough of us, around the world, we'll not just send a strong message opposing the privatization of knowledge — we'll make it a thing of the past. Will you join us?" - Aaron Swartz - July 2008, Eremo, Italy
Below is a gripping, thought-provoking and tear-jerking documentary on the events that led to Aaron’s death. It received a string of offers when it was nominated at Sundance, but in the spirit of Aaron’s beliefs the film’s producers have made it publicly available under a Creative Commons licence, so you can watch it in full below. It’s the most moving film I’ve seen in years.
At the time of Aaron’s arrest, Alexandra’s website was already in operation, but working on opposite sides of the world, the two were unbeknown to each other. “When I read in the news about Aaron for the first time I thought, that's the guy who could be my best friend and collaborator,” Alexandra told me.
While Alexandra later came to find Aaron’s writings inspiring and is working on translating them to Russian, she maintains her greatest inspiration was the countless “inspired people” all around the world who share knowledge in online communities based on their shared belief that knowledge should be free.
Read Part One: How one researcher — Alexandra Elbakyan — has made nearly every scientific paper ever published available for free to anyone, anywhere in the world.
Follow Simon Oxenham @Neurobonkers on Twitter, Facebook, RSS or join the mailing list, for weekly analysis of science and psychology news.
Graphics and video courtesy of The Documentary Network (CC-BY-NC-SA). Creative Commons infographic by Shiamm Donnelly (CC-BY-NC-SA).
Impossible cosmic rays are shooting out of Antarctica
No particle we know of can explain what's going on.
- Cosmic rays have been discovered coming out of Antarctica.
- No high-speed particle we know of could possibly go in one side of the earth and come out the other.
- All of the proposed explanations are exciting, especially the most likely one.
Meet ANITA. ANITA stands for "Antarctic Impulsive Transient Antenna." It seeks out cosmic rays from space as while hanging from a balloon suspended over Antarctica. In the last two years, though, it has twice detected cosmic rays coming from a direction no one expected: inside the earth. According to the Standard Model (SM) of physics, this shouldn't be possible.

And guess what? ANITA’s not alone
In September, a paper was submitted for peer review by astrophysicists at Penn State led by Derek Fox. "I was like, 'Well this model doesn't make much sense,'" Fox tells Live Science, "but the [ANITA] result is very intriguing, so I started checking up on it. I started talking to my office neighbor [and paper co-author] Steinn Sigurdsson about whether maybe we could gin up some more plausible explanations than the papers that have been published to date." Lacking any, they looked for other similar events and found three. They'd been detected by a surface-based Antarctic neutrino detector called, sensibly enough, IceCube. And when the data from ANITA and IceCube when combined, the Penn State scientists started getting excited. They calculate that whatever kind of particle is flying up and away from Earth has a less than 1-in-3.5 million chance of being any of the particles predicted by the Standard Model. Obviously, this has physicists scratching their heads trying to figure out what on earth is going on.

IceCube
How cosmic rays are supposed to behave
First of all, of course, cosmic rays are supposed to come from out there somewhere, not here. The earth is bombarded with them all the time. The suspicion is that the newly detected particles are cosmic rays slamming into the earth on one side and somehow making it out the other.
Cosmic rays, though, are high-energy particles with relatively wide cross-sections that lead to their demise by causing them to crash into matter inside the Earth. They're "mainly (89%) protons — nuclei of hydrogen, the lightest and most common element in the universe — but they also include nuclei of helium (10%) and heavier nuclei (1%), all the way up to uranium particles," according to CERN. Low-energy neutrinos, on the other hand, can pass through the earth's rocky mass, but they're not involved with cosmic rays.
Both ANITA and IceCube track neutrinos indirectly by detecting their remains, if you will. They detect the particles neutrinos produce when they decay post-collision. Since neutrinos can't get through the earth, though, something else is producing these particles. But what?

Artist rendition of cosmic rays
(koya979/Shutterstock)
They could be a new kind of particle…
One candidate put forward as responsible for the event is the elusive "sterile neutrino," first hinted at by evidence captured in the mid 1990s at the Liquid Scintillator Neutrino Detector (LSND) at Los Alamos. The data was interpreted as suggesting a weird kind of high-speed neutrino that simply passes through matter without any interaction. No one else was able to reproduce the result, and the idea fell out of favor. Until this last spring, that is, when MiniBooNE at Chicago's FermiLab captured new signs that it might exist. The sterile neutrino would break the Standard Model if confirmed, which is one of the things that make MiniBoonE's data exciting. "That would be huge," says Duke physicist Kate Scholberg, who wasn't involved with the research, "…that would require new particles ... and an all-new analytical framework."
Others have suggested that it could be a product of dark matter. Cool as either of these ideas would be, perhaps the strongest reason for the detected upward cosmic rays is even more thrilling.
…or they could be long-sought supersymetrical particles
According to the Standard Model, every particle has a symmetrical partner, but the particles we know about don't match up. To resolve this apparent imbalance, a class of thus-far-hidden "supersymmetrical" particles has been proposed. It was hoped that the Large Hadron Collider could detect these mysterious — and so far just theoretical — particles, but no. Since 2012, when the last known particle predicted the Standard Model, the Higgs-Boson, was detected, nothing new's been found.
Until, maybe, now.
What the Penn paper proposes
The Penn State paper suggests these South Pole upward cosmic rays could be our first sign of supersymmetricals, specifically the partner of the Standard Model's tau leptons. With a a couple of "S"es added to signify supersymmetry, they'd be stau sleptons.
Others agree that they could be the first actual evidence of supersymmetry. Los Alamos physicist Bill Louis tells LiveScience, "I think it's very compelling," though he adds that the pinpointing of a stau slepton is "a bit of a stretch."
Fox admits he certainly can't be sure, but that, "From my perspective, I go trawling around trying to discover new things about the universe, I come upon some really bizarre phenomenon, and then with my colleagues, we do a little literature search to see if anybody has ever thought that this might happen. And then if we find papers in the literature, including one from 14 years ago that predict something just like this phenomenon, then that gets really high weight from me." And, guess what, he did find a prediction from 2003 of stau sleptons showing up just like this.
Researchers identify genes linked to severe repetitive behaviors
A lab identifies which genes are linked to abnormal repetitive behaviors found in addiction and schizophrenia.
These behaviors, termed stereotypies, are also apparent in animal models of drug addiction and autism.
In a new study published in the European Journal of Neuroscience, researchers at the McGovern Institute for Brain Research have identified genes that are activated in the brain prior to the initiation of these severe repetitive behaviors.
"Our lab has found a small set of genes that are regulated in relation to the development of stereotypic behaviors in an animal model of drug addiction," says MIT Institute Professor Ann Graybiel, who is the senior author of the paper. "We were surprised and interested to see that one of these genes is a susceptibility gene for schizophrenia. This finding might help to understand the biological basis of repetitive, stereotypic behaviors as seen in a range of neurologic and neuropsychiatric disorders, and in otherwise 'typical' people under stress."
A shared molecular pathway
In work led by Research Scientist Jill Crittenden, scientists in the Graybiel lab exposed mice to amphetamine, a psychomotor stimulant that drives hyperactivity and confined stereotypies in humans and in laboratory animals and that is used to model symptoms of schizophrenia.
They found that stimulant exposure that drives the most prolonged repetitive behaviors led to activation of genes regulated by Neuregulin 1, a signaling molecule that is important for a variety of cellular functions including neuronal development and plasticity. Neuregulin 1 gene mutations are risk factors for schizophrenia.
The new findings highlight a shared molecular and circuit pathway for stereotypies that are caused by drugs of abuse and in brain disorders, and have implications for why stimulant intoxication is a risk factor for the onset of schizophrenia.
"Experimental treatment with amphetamine has long been used in studies on rodents and other animals in tests to find better treatments for schizophrenia in humans, because there are some behavioral similarities across the two otherwise very different contexts," explains Graybiel, who is also an investigator at the McGovern Institute and a professor of brain and cognitive sciences at MIT. "It was striking to find Neuregulin 1 — potentially one hint to shared mechanisms underlying some of these similarities."
Drug exposure linked to repetitive behaviors
Although many studies have measured gene expression changes in animal models of drug addiction, this study is the first to evaluate genome-wide changes specifically associated with restricted repetitive behaviors.
Stereotypies are difficult to measure without labor-intensive direct observation, because they consist of fine movements and idiosyncratic behaviors. In this study, the authors administered amphetamine (or saline control) to mice and then measured with photobeam-breaks how much they ran around. The researchers identified prolonged periods when the mice were not running around (i.e., were potentially engaged in confined stereotypies), and then they videotaped the mice during these periods to observationally score the severity of restricted repetitive behaviors (e.g., sniffing or licking stereotypies).
They gave amphetamine to each mouse once a day for 21 days and found that, on average, mice showed very little stereotypy on the first day of drug exposure but that, by the seventh day of exposure, all of the mice showed a prolonged period of stereotypy that gradually became shorter and shorter over the subsequent two weeks.
"We were surprised to see the stereotypy diminishing after one week of treatment. We had actually planned a study based on our expectation that the repetitive behaviors would become more intense, but then we realized that this was an opportunity to look at what gene changes were unique to that day of high stereotypy," says first author Jill Crittenden.
The authors compared gene expression changes in the brains of mice treated with amphetamine for one day, seven days, or 21 days. They hypothesized that the gene changes associated specifically with high-stereotypy-associated seven days of drug treatment were the most likely to underlie extreme repetitive behaviors and could identify risk-factor genes for such symptoms in disease.
A shared anatomical pathway
Previous work from the Graybiel lab has shown that stereotypy is directly correlated to circumscribed gene activation in the striatum, a forebrain region that is key for habit formation. In animals with the most intense stereotypy, most of the striatum does not show gene activation, but immediate early gene induction remains high in clusters of cells called striosomes. Striosomes have recently been shown to have powerful control over cells that release dopamine, a neuromodulator that is severely disrupted in drug addiction and in schizophrenia. Strikingly, striosomes contain high levels of Neuregulin 1.
"Our new data suggest that the upregulation of Neuregulin-responsive genes in animals with severely repetitive behaviors reflects gene changes in the striosomal neurons that control the release of dopamine," Crittenden explains. "Dopamine can directly impact whether an animal repeats an action or explores new actions, so our study highlights a potential role for a striosomal circuit in controlling action-selection in health and in neuropsychiatric disease."
Patterns of behavior and gene expression
Striatal gene expression levels were measured by sequencing messenger RNAs (mRNAs) in dissected brain tissue. mRNAs are read out from "active" genes to instruct protein-synthesis machinery in how to make the protein that corresponds to the gene's sequence. Proteins are the main constituents of a cell, thereby controlling each cell's function. The number of times a particular mRNA sequence is found reflects the frequency at which the gene was being read out at the time that the cellular material was collected.
To identify genes that were read out into mRNA before the period of prolonged stereotypy, the researchers collected brain tissue 20 minutes after amphetamine injection, which is about 30 minutes before peak stereotypy. They then identified which genes had significantly different levels of corresponding mRNAs in drug-treated mice than in mice treated with saline.
A wide variety of genes showed modest mRNA increases after the first amphetamine exposure, which induced mild hyperactivity and a range of behaviors such as walking, sniffing, and rearing in the mice.
By the seventh day of treatment, all of the mice were engaged for prolonged periods in one specific repetitive behavior, such as sniffing the wall. Likewise, there were fewer genes that were activated by the seventh day relative to the first treatment day, but they were strongly activated in all mice that received the stereotypy-inducing amphetamine treatment.
By the 21st day of treatment, the stereotypy behaviors were less intense, as was the gene upregulation — fewer genes were strongly activated, and more were repressed, relative to the other treatments. "It seemed that the mice had developed tolerance to the drug, both in terms of their behavioral response and in terms of their gene activation response," says Crittenden.
"Trying to seek patterns of gene regulation starting with behavior is correlative work, and we did not prove 'causality' in this first small study," explains Graybiel. "But we hope that the striking parallels between the scope and selectivity of the mRNA and behavioral changes that we detected will help in further work on the tremendously challenging goal of treating addiction."
This work was funded by the National Institute of Child Health and Human Development, the Saks-Kavanaugh Foundation, the Broderick Fund for Phytocannabinoid Research at MIT, the James and Pat Poitras Research Fund, The Simons Foundation, and The Stanley Center for Psychiatric Research at the Broad Institute.
Reprinted with permission of MIT News. Read the original article.
The Christian church so holy that Muslims hold its keys
Six denominations share the Holy Sepulcher, but not all between them is peace and love.
An Armenian priest circles the Edicule, which marks the place where tradition holds Jesus was buried. The structure is located straight under the dome of the Church of the Holy Sepulchre in Jerusalem.
- The Church of the Holy Sepulcher is not just the holiest site in Christianity; it is also emblematic of the religion's deep divisions.
- As the map below shows, six denominations each control part of the church, with only some parts held in common.
- Each "territory" is jealously guarded and sometimes fought over. The church's keys are held by… two Muslim families.

On a ledge over a church door in Jerusalem stands a simple cedarwood ladder. It's been there for perhaps three centuries. Since nobody remembers who put it there, nobody knows who is authorized to remove it. If anyone would try, there'd be immediate trouble with whomever would feel slighted — and there are plenty of candidates. This is the Immovable Ladder, and it is a fitting symbol for the deeply-entrenched divisions within Christianity, and within that church building itself.
The most sacred place on Earth
Those religious divides matter here more than anywhere else because this is the most significant church in the world. For Christians of any denomination this is the most sacred place on Earth. This is the Church of the Holy Sepulcher, and according to tradition, it contains both Golgotha (or Calvary in Latin; both mean "skull"), the place where Jesus died on the cross. Just a few feet further is the tomb (a.k.a. sepulcher) where his body was laid to rest and where according to the faithful he was resurrected three days later.
Yet despite its supreme religious importance, there is no single authority managing this holiest of church buildings. The care over the sprawling, multi-level complex is divided between various denominations.
The church's history goes back to the fourth century, when Roman emperor Constantine, newly converted to Christianity, sent his mother Helena to Jerusalem to locate places and things associated with the life and death of Jesus. This is the spot where she found the True Cross, a sign that this must have been Golgotha. The place of Jesus' burial was identified nearby. Constantine razed the pagan temple built here by his predecessor Hadrian, and a church on this spot, the first commissioned by a Roman emperor, was consecrated in the year 335.
In continuous use for 1700 years
The church has survived earthquakes, fires, invasions, and demolition by decree. It has been in continuous use for nearly 1700 years, even if the building standing there today is mostly a renovation and reconstruction dating to Crusader times. Over the centuries, various Christian traditions latched on to the church. Ownership became a constant source of dispute.
In 1852, the Ottoman Sultan decreed that the church was to be managed by the Greek Orthodox, Roman Catholic, and Armenian Apostolic churches and apportioned parts of the building to each denomination. Over time, smaller parts of the building came under the authority of three smaller Orthodox denominations: the Coptic, Syriac, and Ethiopian churches.

- Most of the building is under control of the Greek Orthodox church (in blue on the map). They manage the Katholikon (which is slightly ironic), the North Transept, the Seven Arches of the Virgin, a small Orthodox monastery, and various chapels, among other bits.
- The Latins (a.k.a. Roman Catholics, in purple) manage the Franciscan Monastery on the north side (which includes the Chapel of the Apparition and the Chapel of Mary Magdalene), the Grotto of the Invention of the Cross, a small area north of the Parvis, and a tiny space between the Katholikon and the Rotunda.
- The Armenians (in yellow) manage the Chapel of St. Helena, the Chapel of St. James, and the Armenian Gallery next to the Rotunda.
- The Copts (in red) have the care of various chapels near the Rotunda, including a small annex to the Edicule (i.e., the Holy Sepulcher) itself.
- The Ethiopian monastery is spread out on the roof, and the Ethiopians also manage an area called Deir al-Sultan, the Chapel of the Four Living Creatures, and the Chapel of St. Michael (all in orange).
- The Syriac church has the smallest part (in green): the Chapel of St. Nicodemus. But at least it's very close to the Sepulcher.
The Ottoman edict is the basis for the status quo, which is scrupulously maintained. A complex set of rules determines how the church is managed — such as who is allowed where and when, who cleans and repairs which parts of the building, and which areas are held in common (by the Greeks, Latins, and Armenians but not by the other three).
- The Rotunda is common territory, as is a chapel to the north.
- The Parvis (i.e. the courtyard at the entrance) is also common, as is an adjacent part of the church that contains the Stone of Unction (where according to tradition, Jesus' body was prepared for burial).
But some of the rules are disputed, and conflicts occasionally erupt. Two examples:
- The Copts have a long-standing claim over part of the roof, which is occupied by Ethiopian monks. To maintain their claim, Coptic monks take turns to sit on a chair on the roof. But on a particularly hot day in 2002, when a Coptic monk moved the chair a few inches into the shade, the Ethiopians interpreted that move as a violation of the status quo. The ensuing fight sent 11 monks to the hospital.
- And in 2008, Greek and Armenian monks got into a violent argument over the procedure of a religious procession. The brawl was caught on camera and pasted all over the news.
Can't we all just get along?
In recent years, however, the churches seem to be getting along a little bit better, although partly out of necessity. Significant parts of the building are in extreme need of repair. In 2017, the three main denominations (Catholic, Greek, and Armenian) agreed to fix the Edicule, which was in danger of collapsing. And in 2019, the three churches signed an agreement to renovate parts of the church's infrastructure (floor, foundations, and sewage pipes) and even to share ownership of any archaeological artifacts that might turn up during the work. However, the agreement excludes the three other denominations, which under the status quo have no say in the management of shared spaces.
Which brings us back to the Immovable Ladder. Despite its nickname, it has proven to be very movable indeed. It was stolen twice in the 20th century. Both times, it was soon recovered by the police and returned to its original position. In 2009, it was moved again, this time with the agreement of all relevant denominations, in order to accommodate scaffolding for renovations.
Upon completion of the works, it was again put back. And there it will remain until, as Pope Paul VI suggested in 1964, the divisions between the various Christian denominations are resolved. Or until Christ returns — whichever happens first.
Meanwhile, the keys to the church building itself will remain where they have been for centuries: in the possession of the Joudeh and Nuseibeh families, who by virtue of their Muslim faith are accepted by all Christian denominations as neutral guardians of the entrance to the church.
Strange Maps #1081
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