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Why are intelligent people more likely to abuse drugs?
The downsides of drug abuse are so clear that one would imagine smarter folks would stay away from them. The research suggests otherwise.
- Numerous studies have confirmed the link between intelligence and substance abuse.
- However, the mechanism for this correlation has been difficult to pin down.
- Why would more intelligent people, who should ostensibly know better, practice such a risky habit?
No mathematician has ever published more papers than Paul Erdős. The 20th-century mathematician was brilliant, eccentric, and prolific, publishing a record 1,525 papers. By the age of four, Erdos could calculate the number of seconds someone had lived if they gave him their age. He contributed to a wide variety of mathematical disciplines, including discrete mathematics, probability theory, Ramsey theory, graph theory, and others.
He worked 19-hour days. And, among other things, he loved amphetamines.
When Ronald Graham, a concerned friend and fellow mathematician, bet him $500 that he couldn't stay off his drug of choice for a month, Erdős accepted and easily won the challenge. When the 30 days was up, Erdős said to Graham, "You've showed me I'm not an addict. But I didn't get any work done. I'd get up in the morning and stare at a blank piece of paper. I'd have no ideas, just like an ordinary person. You've set mathematics back a month." Erdos resumed taking amphetamines and did so for every day of his life until his death 17 years later.
Numerous studies have documented the relationship between intelligence and substance abuse. This relationship should be a negative one. After all, recreational drugs can damage your health, addiction costs huge amounts of money, and the legal consequences can be dire. But in fact, intelligence and substance abuse have a positive relationship: intelligent individuals are more likely to abuse drugs than less intelligent individuals.
Evidence for a link between intelligence and substance abuse
A 2011 study conducted on nearly 8,000 people measured their IQ scores at ages 5 and 10. Then, the study followed up with these individuals at ages 16 and 30. Individuals from this group with higher IQ scores were more likely to use cannabis, cocaine, ecstasy, amphetamines, or a combination of these drugs. Women with IQ scores in the top third, for instance, were more than twice as likely to have used cannabis or cocaine by 30 than those in the bottom third. Men with high IQs were nearly twice as likely to have taken amphetamines and 65 percent more likely to have taken ecstasy compared with men who scored less.
The same relationship exists for alcohol consumption. Even accounting for religion, social class, parental education, and satisfaction with life, intelligence has been found to be the second-greatest predictor of alcohol consumption, the first being gender. Even boozier countries tend to have higher than average daily wine and beer consumption.
It's clear that there is some kind of positive relationship between substance abuse and intelligence, but why does this relationship exist?
There are several different theories.
First, it could be a side effect of the conditions that give rise to a high IQ. You're more likely to have a high IQ if you grow up in a socioeconomically advantageous environment — there's less stress, better access to education, better healthcare, and other factors that facilitate the growth of intelligence. This kind of environment shields people from the downsides of drug use.
People growing up in socioeconomically disadvantaged environments, however, can't afford drug treatment, highly capable lawyers, or the funding their habit requires without resorting to unsavory activities, so they're exposed to the dangers of drug use far more frequently.
Despite this, an intelligent impoverished person might look at their (wealthy) peers, see that their real-life experience doesn't back up the messaging of anti-drug campaigns taught in schools and, therefore, feel more comfortable taking recreational drugs. This theory is corroborated by the fact that — out of nearly all other drugs — individuals with higher IQs are less likely to smoke cigarettes. The downsides of cigarette smoking are so patently obvious that it's more reasonable for an affluent (and influential) person to avoid it than, say, cannabis or ecstasy.
Evolutionary psychologist Satoshi Kanazawa has a different theory: the Savanna-IQ Interaction hypothesis.
Life evolves to become better adapted to a certain environment. Giraffes, for instance, have long necks so they can see predators (and eat lofty fruit), dogs spin around in circles before they lie down to check their surroundings, and some birds migrate to avoid the winter. These adaptations are positively selected for because the creatures that possess them are more likely to survive and reproduce.
However, environments are dynamic; the entire spectrum of useful behaviors can't be hard-wired into animals. The Savanna hypothesis contends that general intelligence — which IQ tests routinely measure — evolved as an adaptation to solve evolutionarily novel problems — that is, the unexpected challenges of the environment.
The Savanna hypothesis suggests that outside of the savanna — Homo sapiens' "natural" environment — general intelligence would be selected for, since there are more evolutionarily novel experiences than evolutionarily familiar experiences, or situations in which we have a hard-wired response to. It would also stand to reason that humans who were both intelligent and inclined to try novel things would leave the savanna and become biologically successful across the globe.
So, the humans that left the savanna and succeeded outside of it would be both intelligent and inclined to try new things, such as drugs. This hypothesis proposes that this link between intelligence and novelty is why intelligent people do drugs. The fact that drugs are unhealthy would be less relevant than the fact that drugs are a more novel experience than, say, being charged by a predator, a scenario for which we have a hard-wired response to.
Criticisms of the Savanna-IQ Interaction hypothesis
Kanazawa hypothesis has been popular in the media, but it has also attracted some criticism from other scientists. (In addition, any article discussing Kanazawa would be remiss not to point out his more problematic positions, some of which he derives from the Savanna Principle; regardless, the science should be criticized on the basis of science rather than character). First, the association between intelligence and seeking novelty may be more easily explained: Other research has shown that variations in the dopaminergic system are associated with corresponding variations in novelty-seeking (or openness to experience) and intelligence.
Another criticism of the Savanna-IQ Interaction hypothesis is that intelligence likely evolved long before humans began traveling outside of the savanna and migrating across the globe. There's also the fact that humans have been consuming drugs for thousands of years, suggesting that their use might not be so novel after all. There are numerous other points of contention against the hypothesis, but very few other proposals have been able to satisfactorily explain why intelligent people seek out novel experiences like substance abuse.
It may simply be that intelligent people are more easily bored and that drug use is the easiest way to alleviate boredom, or that intelligent people find more utility in their drug experiences and can incorporate lessons learned from altered states into their worldview. Ultimately, the research simply doesn't have an iron-clad reason for why intelligence and substance abuse are related, we simply know that they are.
Even Sir Arthur Conan Doyle had some understanding of this connection — Sherlock Holmes isn't an opium addict for no reason.
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- Smart drugs: All-natural brain enhancers made by mother nature - Big Think ›
Why mega-eruptions like the ones that covered North America in ash are the least of your worries.
- The supervolcano under Yellowstone produced three massive eruptions over the past few million years.
- Each eruption covered much of what is now the western United States in an ash layer several feet deep.
- The last eruption was 640,000 years ago, but that doesn't mean the next eruption is overdue.
The end of the world as we know it
Panoramic view of Yellowstone National Park
Image: Heinrich Berann for the National Park Service – public domain
Of the many freak ways to shuffle off this mortal coil – lightning strikes, shark bites, falling pianos – here's one you can safely scratch off your worry list: an outbreak of the Yellowstone supervolcano.
As the map below shows, previous eruptions at Yellowstone were so massive that the ash fall covered most of what is now the western United States. A similar event today would not only claim countless lives directly, but also create enough subsidiary disruption to kill off global civilisation as we know it. A relatively recent eruption of the Toba supervolcano in Indonesia may have come close to killing off the human species (see further below).
However, just because a scenario is grim does not mean that it is likely (insert topical political joke here). In this case, the doom mongers claiming an eruption is 'overdue' are wrong. Yellowstone is not a library book or an oil change. Just because the previous mega-eruption happened long ago doesn't mean the next one is imminent.
Ash beds of North America
Ash beds deposited by major volcanic eruptions in North America.
Image: USGS – public domain
This map shows the location of the Yellowstone plateau and the ash beds deposited by its three most recent major outbreaks, plus two other eruptions – one similarly massive, the other the most recent one in North America.
The Huckleberry Ridge eruption occurred 2.1 million years ago. It ejected 2,450 km3 (588 cubic miles) of material, making it the largest known eruption in Yellowstone's history and in fact the largest eruption in North America in the past few million years.
This is the oldest of the three most recent caldera-forming eruptions of the Yellowstone hotspot. It created the Island Park Caldera, which lies partially in Yellowstone National Park, Wyoming and westward into Idaho. Ash from this eruption covered an area from southern California to North Dakota, and southern Idaho to northern Texas.
About 1.3 million years ago, the Mesa Falls eruption ejected 280 km3 (67 cubic miles) of material and created the Henry's Fork Caldera, located in Idaho, west of Yellowstone.
It was the smallest of the three major Yellowstone eruptions, both in terms of material ejected and area covered: 'only' most of present-day Wyoming, Colorado, Kansas and Nebraska, and about half of South Dakota.
The Lava Creek eruption was the most recent major eruption of Yellowstone: about 640,000 years ago. It was the second-largest eruption in North America in the past few million years, creating the Yellowstone Caldera.
It ejected only about 1,000 km3 (240 cubic miles) of material, i.e. less than half of the Huckleberry Ridge eruption. However, its debris is spread out over a significantly wider area: basically, Huckleberry Ridge plus larger slices of both Canada and Mexico, plus most of Texas, Louisiana, Arkansas, and Missouri.
This eruption occurred about 760,000 years ago. It was centered on southern California, where it created the Long Valley Caldera, and spewed out 580 km3 (139 cubic miles) of material. This makes it North America's third-largest eruption of the past few million years.
The material ejected by this eruption is known as the Bishop ash bed, and covers the central and western parts of the Lava Creek ash bed.
Mount St Helens
The eruption of Mount St Helens in 1980 was the deadliest and most destructive volcanic event in U.S. history: it created a mile-wide crater, killed 57 people and created economic damage in the neighborhood of $1 billion.
Yet by Yellowstone standards, it was tiny: Mount St Helens only ejected 0.25 km3 (0.06 cubic miles) of material, most of the ash settling in a relatively narrow band across Washington State and Idaho. By comparison, the Lava Creek eruption left a large swathe of North America in up to two metres of debris.
The difference between quakes and faults
The volume of dense rock equivalent (DRE) ejected by the Huckleberry Ridge event dwarfs all other North American eruptions. It is itself overshadowed by the DRE ejected at the most recent eruption at Toba (present-day Indonesia). This was one of the largest known eruptions ever and a relatively recent one: only 75,000 years ago. It is thought to have caused a global volcanic winter which lasted up to a decade and may be responsible for the bottleneck in human evolution: around that time, the total human population suddenly and drastically plummeted to between 1,000 and 10,000 breeding pairs.
Image: USGS – public domain
So, what are the chances of something that massive happening anytime soon? The aforementioned mongers of doom often claim that major eruptions occur at intervals of 600,000 years and point out that the last one was 640,000 years ago. Except that (a) the first interval was about 200,000 years longer, (b) two intervals is not a lot to base a prediction on, and (c) those intervals don't really mean anything anyway. Not in the case of volcanic eruptions, at least.
Earthquakes can be 'overdue' because the stress on fault lines is built up consistently over long periods, which means quakes can be predicted with a relative degree of accuracy. But this is not how volcanoes behave. They do not accumulate magma at constant rates. And the subterranean pressure that causes the magma to erupt does not follow a schedule.
What's more, previous super-eruptions do not necessarily imply future ones. Scientists are not convinced that there ever will be another big eruption at Yellowstone. Smaller eruptions, however, are much likelier. Since the Lava Creek eruption, there have been about 30 smaller outbreaks at Yellowstone, the last lava flow being about 70,000 years ago.
As for the immediate future (give or take a century): the magma chamber beneath Yellowstone is only 5 percent to 15 percent molten. Most scientists agree that is as un-alarming as it sounds. And that its statistically more relevant to worry about death by lightning, shark, or piano.
Strange Maps #1041
Got a strange map? Let me know at email@example.com.
Measuring a person's movements and poses, smart clothes could be used for athletic training, rehabilitation, or health-monitoring.
In recent years there have been exciting breakthroughs in wearable technologies, like smartwatches that can monitor your breathing and blood oxygen levels.
But what about a wearable that can detect how you move as you do a physical activity or play a sport, and could potentially even offer feedback on how to improve your technique?
And, as a major bonus, what if the wearable were something you'd actually already be wearing, like a shirt of a pair of socks?
That's the idea behind a new set of MIT-designed clothing that use special fibers to sense a person's movement via touch. Among other things, the researchers showed that their clothes can actually determine things like if someone is sitting, walking, or doing particular poses.
The group from MIT's Computer Science and Artificial Intelligence Lab (CSAIL) says that their clothes could be used for athletic training and rehabilitation. With patients' permission, they could even help passively monitor the health of residents in assisted-care facilities and determine if, for example, someone has fallen or is unconscious.
The researchers have developed a range of prototypes, from socks and gloves to a full vest. The team's "tactile electronics" use a mix of more typical textile fibers alongside a small amount of custom-made functional fibers that sense pressure from the person wearing the garment.
According to CSAIL graduate student Yiyue Luo, a key advantage of the team's design is that, unlike many existing wearable electronics, theirs can be incorporated into traditional large-scale clothing production. The machine-knitted tactile textiles are soft, stretchable, breathable, and can take a wide range of forms.
"Traditionally it's been hard to develop a mass-production wearable that provides high-accuracy data across a large number of sensors," says Luo, lead author on a new paper about the project that is appearing in this month's edition of Nature Electronics. "When you manufacture lots of sensor arrays, some of them will not work and some of them will work worse than others, so we developed a self-correcting mechanism that uses a self-supervised machine learning algorithm to recognize and adjust when certain sensors in the design are off-base."
The team's clothes have a range of capabilities. Their socks predict motion by looking at how different sequences of tactile footprints correlate to different poses as the user transitions from one pose to another. The full-sized vest can also detect the wearers' pose, activity, and the texture of the contacted surfaces.
The authors imagine a coach using the sensor to analyze people's postures and give suggestions on improvement. It could also be used by an experienced athlete to record their posture so that beginners can learn from them. In the long term, they even imagine that robots could be trained to learn how to do different activities using data from the wearables.
"Imagine robots that are no longer tactilely blind, and that have 'skins' that can provide tactile sensing just like we have as humans," says corresponding author Wan Shou, a postdoc at CSAIL. "Clothing with high-resolution tactile sensing opens up a lot of exciting new application areas for researchers to explore in the years to come."
The paper was co-written by MIT professors Antonio Torralba, Wojciech Matusik, and Tomás Palacios, alongside PhD students Yunzhu Li, Pratyusha Sharma, and Beichen Li; postdoc Kui Wu; and research engineer Michael Foshey.
The work was partially funded by Toyota Research Institute.
How imagining the worst case scenario can help calm anxiety.
- Stoicism is the philosophy that nothing about the world is good or bad in itself, and that we have control over both our judgments and our reactions to things.
- It is hardest to control our reactions to the things that come unexpectedly.
- By meditating every day on the "worst case scenario," we can take the sting out of the worst that life can throw our way.
Are you a worrier? Do you imagine nightmare scenarios and then get worked up and anxious about them? Does your mind get caught in a horrible spiral of catastrophizing over even the smallest of things? Worrying, particularly imagining the worst case scenario, seems to be a natural part of being human and comes easily to a lot of us. It's awful, perhaps even dangerous, when we do it.
But, there might just be an ancient wisdom that can help. It involves reframing this attitude for the better, and it comes from Stoicism. It's called "premeditation," and it could be the most useful trick we can learn.
Broadly speaking, Stoicism is the philosophy of choosing your judgments. Stoics believe that there is nothing about the universe that can be called good or bad, valuable or valueless, in itself. It's we who add these values to things. As Shakespeare's Hamlet says, "There is nothing either good or bad, but thinking makes it so." Our minds color the things we encounter as being "good" or "bad," and given that we control our minds, we therefore have control over all of our negative feelings.
Put another way, Stoicism maintains that there's a gap between our experience of an event and our judgment of it. For instance, if someone calls you a smelly goat, you have an opportunity, however small and hard it might be, to pause and ask yourself, "How will I judge this?" What's more, you can even ask, "How will I respond?" We have power over which thoughts we entertain and the final say on our actions. Today, Stoicism has influenced and finds modern expression in the hugely effective "cognitive behavioral therapy."
Helping you practice StoicismCredit: Robyn Beck via Getty Images
One of the principal fathers of ancient Stoicism was the Roman statesmen, Seneca, who argued that the unexpected and unforeseen blows of life are the hardest to take control over. The shock of a misfortune can strip away the power we have to choose our reaction. For instance, being burglarized feels so horrible because we had felt so safe at home. A stomach ache, out of the blue, is harder than a stitch thirty minutes into a run. A sudden bang makes us jump, but a firework makes us smile. Fell swoops hurt more than known hardships.
What could possibly go wrong?
So, how can we resolve this? Seneca suggests a Stoic technique called "premeditatio malorum" or "premeditation." At the start of every day, we ought to take time to indulge our anxious and catastrophizing mind. We should "rehearse in the mind: exile, torture, war, shipwreck." We should meditate on the worst things that could happen: your partner will leave you, your boss will fire you, your house will burn down. Maybe, even, you'll die.
This might sound depressing, but the important thing is that we do not stop there.
Stoicism has influenced and finds modern expression in the hugely effective "cognitive behavioral therapy."
The Stoic also rehearses how they will react to these things as they come up. For instance, another Stoic (and Roman Emperor) Marcus Aurelius asks us to imagine all the mean, rude, selfish, and boorish people we'll come across today. Then, in our heads, we script how we'll respond when we meet them. We can shrug off their meanness, smile at their rudeness, and refuse to be "implicated in what is degrading." Thus prepared, we take control again of our reactions and behavior.
The Stoics cast themselves into the darkest and most desperate of conditions but then realize that they can and will endure. With premeditation, the Stoic is prepared and has the mental vigor necessary to take the blow on the chin and say, "Yep, l can deal with this."
Catastrophizing as a method of mental inoculation
Seneca wrote: "In times of peace, the soldier carries out maneuvers." This is also true of premeditation, which acts as the war room or training ground. The agonizing cut of the unexpected is blunted by preparedness. We can prepare the mind for whatever trials may come, in just the same way we can prepare the body for some endurance activity. The world can throw nothing as bad as that which our minds have already imagined.
Stoicism teaches us to embrace our worrying mind but to embrace it as a kind of inoculation. With a frown over breakfast, try to spend five minutes of your day deliberately catastrophizing. Get your anti-anxiety battle plan ready and then face the world.
A study on charity finds that reminding people how nice it feels to give yields better results than appealing to altruism.