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Why Japan's hikikomori isolate themselves from others for years
These modern-day hermits can sometimes spend decades without ever leaving their apartments.
- A hikikomori is a type of person in Japan who locks themselves away in their bedrooms, sometimes for years.
- This is a relatively new phenomenon in Japan, likely due to rigid social customs and high expectations for academic and business success.
- Many believe hikikomori to be a result of how Japan interprets and handles mental health issues.
There's a particular type of person in Japan. They are about 32 years old, mainly male, and typically come from middle-class families. They avoid social situations. You might be able to empathize — some people get anxious around others. But this particular type of person lives a lifestyle most cannot imagine for themselves.
They're called hikikomori, and their self-imposed isolation is so profound that they do not leave their apartments for a minimum of six months. Reportedly, some have even tethered themselves to their bedrooms for decades.
But this kind of isolation must be a rare thing, right? Who could stand to constantly avoid other people for years? Well, apparently about 700,000 Japanese people have adopted this lifestyle.
What causes someone to become hikikomori?
Some argue that Japan's rigorous and demanding education system helps to cause people to become hikikomori.
(KAZUHIRO NOGI/AFP/Getty Images)
Like most behavioral issues, it's difficult to pin down exactly what mechanism lies behind it. However, there are some common features.
Japan is a very rigid, structured society, and the pressure starts early. Students are expected to study constantly, the school year lasts six weeks longer than in the U.S., and, when the Ministry of Education reduced the school week from six days a week, many parents began enrolling their children in juku, or "cram schools," to fill in the extra hours with as much education as possible. Because of the emphasis on exams in Japan, about half of all junior high students in Japan attend juku.
Combined with the fact that the period from 1990 to 2010 saw very little economic growth in Japan, many students questioned the purpose of their high-intensity education when there was little guarantee of work at the end of it.
Social life in Japan, too, is highly structured and etiquette practices can quickly become complex depending on the situation and the others involved. For example, Japanese has many grammatical structures that vary depending on the exact nature of the person being addressed, whether they're a superior, an employee, a customer, an older woman or man, a younger woman or man, and many others. Giving gifts is common, but certain items are considered impolite. Giving a kitchen knife to a newlywed couple is a no-no, since this implies separation.
What's more significant than the specific rituals and rules in Japanese culture, the general, pervasive sense of propriety and correct behavior can be stifling. It is impossible to go through life without embarrassing yourself socially at least once, but in a culture where correct behavior is highly valued, slipping up in this regard can be traumatizing.
Often, a triggering academic or social failure prompts young men and women to withdraw from society and become hikikomori. It's also been speculated that this social phenomenon is due, in part, to a culture of shame surrounding mental health issues. Depression wasn't even recognized as a real condition until the late 1990s in Japan, and it is sometimes still seen as an excuse to take time off of work. Rather than be labelled as depressed or anxious, the term hikikomori paints people with a broader brush.
How do they survive?
Many hikikomori support themselves through remote work.
(Photo by Tomohiro Ohsumi/Getty Images)
Most hikikomori come from middle-class families that can provide support for them. A large number of them continue to depend upon their parents for food and shelter. Considering how long some hikikomori maintain their hermit-like lifestyle, this can be both crippling to the parents and extremely dangerous for the hikikomori themselves.
The "2030 problem" refers to the fact that by 2030, the first observed generation of hikikomori will turn 65, and their parents will likely have died. In 2017, the bodies of an elderly couple were found in their apartment, along with that of their 43-year-old son. His body showed signs of starvation.
However, other hikikomori support themselves, all while never leaving their apartments. This lifestyle is relatively new, partly because the internet makes it possible. Some hikikomori support themselves with remote work, like software development. Food can regularly delivered, or, if necessary, they can make late-night runs to nearby, 24-hour supermarkets when they're least likely to run into anybody. In addition, Amazon enables the delivery of basically any necessity.
Can they recover?
Fortunately, some hikikomori do recover. Because the condition is social in nature, much of the treatment is based on normalizing social interactions. Support groups for hikikomori exist as well as publications run by and produced by current or recovering hikikomori. Jogging therapy has been used before. Reportedly, some hikikomori have claimed that playing Pokémon Go — it requires players to walk around outside and use their smartphone cameras to capture virtual Pokémon — has significantly helped their social anxiety. In a more unusual treatment method, a Japanese media company released a series of videos of Japanese people simply staring at a camera, the idea being that hikikomori can slowly acclimatize themselves to social contact virtually and in the safety of their own home.
Although the disease originates in Japan, hikikomori can be found across the world. It's a kind of modern hermitism. And, just as in Japan, the global hikikomori community (admittedly an ironic term) has shown that this condition can be recovered from.
What is human dignity? Here's a primer, told through 200 years of great essays, lectures, and novels.
- Human dignity means that each of our lives have an unimpeachable value simply because we are human, and therefore we are deserving of a baseline level of respect.
- That baseline requires more than the absence of violence, discrimination, and authoritarianism. It means giving individuals the freedom to pursue their own happiness and purpose.
- We look at incredible writings from the last 200 years that illustrate the push for human dignity in regards to slavery, equality, communism, free speech and education.
The inherent worth of all human beings<p>Human dignity is the inherent worth of each individual human being. Recognizing human dignity means respecting human beings' special value—value that sets us apart from other animals; value that is intrinsic and cannot be lost.</p> <p>Liberalism—the broad political philosophy that organizes society around liberty, justice, and equality—is rooted in the idea of human dignity. Liberalism assumes each of our lives, plans, and preferences have some unimpeachable value, not because of any objective evaluation or contribution to a greater good, but simply because they belong to a human being. We are human, and therefore deserving of a baseline level of respect. </p> <p>Because so many of us take human dignity for granted—just a fact of our humanness—it's usually only when someone's dignity is ignored or violated that we feel compelled to talk about it. </p> <p>But human dignity means more than the absence of violence, discrimination, and authoritarianism. It means giving individuals the freedom to pursue their own happiness and purpose—a freedom that can be hampered by restrictive social institutions or the tyranny of the majority. The liberal ideal of the good society is not just peaceful but also pluralistic: It is a society in which we respect others' right to think and live differently than we do.</p>
From the 19th century to today<p>With <a href="https://books.google.com/ngrams/graph?year_start=1800&year_end=2019&content=human+dignity&corpus=26&smoothing=3&direct_url=t1%3B%2Chuman%20dignity%3B%2Cc0" target="_blank" rel="noopener noreferrer">Google Books Ngram Viewer</a>, we can chart mentions of human dignity from 1800-2019.</p><img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8yNDg0ODU0My9vcmlnaW4ucG5nIiwiZXhwaXJlc19hdCI6MTY1MTUwMzE4MX0.bu0D_0uQuyNLyJjfRESNhu7twkJ5nxu8pQtfa1w3hZs/img.png?width=980" id="7ef38" class="rm-shortcode" data-rm-shortcode-id="9974c7bef3812fcb36858f325889e3c6" data-rm-shortcode-name="rebelmouse-image" />
American novelist, writer, playwright, poet, essayist and civil rights activist James Baldwin at his home in Saint-Paul-de-Vence, southern France, on November 6, 1979.
Credit: Ralph Gatti/AFP via Getty Images
The future of dignity<p>Around the world, people are still working toward the full and equal recognition of human dignity. Every year, new speeches and writings help us understand what dignity is—not only what it looks like when dignity is violated but also what it looks like when dignity is honored. In his posthumous essay, Congressman Lewis wrote, "When historians pick up their pens to write the story of the 21st century, let them say that it was your generation who laid down the heavy burdens of hate at last and that peace finally triumphed over violence, aggression and war."</p> <p>The more we talk about human dignity, the better we understand it. And the sooner we can make progress toward a shared vision of peace, freedom, and mutual respect for all. </p>
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- Astrophysicists propose that gamma-ray bursts may exceed the speed of light.
- The superluminal jets may also be responsible for time-reversibility.
- The finding doesn't go against Einstein's theory because this effect happens in the jet medium not a vacuum.
Jet bursting out of a blazar. Black-hole-powered galaxies called blazars are the most common sources detected by NASA's Fermi Gamma-ray Space Telescope.
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Philosophers have been asking the question for hundreds of years. Now neuroscientists are joining the quest to find out.
- The debate over whether or not humans have free will is centuries old and ongoing. While studies have confirmed that our brains perform many tasks without conscious effort, there remains the question of how much we control and when it matters.
- According to Dr. Uri Maoz, it comes down to what your definition of free will is and to learning more about how we make decisions versus when it is ok for our brain to subconsciously control our actions and movements.
- "If we understand the interplay between conscious and unconscious," says Maoz, "it might help us realize what we can control and what we can't."
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