Cancel culture vs. toleration: The consequences of punishing dissent
When we limit the clash of ideas, we ultimately hinder progress for the entire society.
04 November, 2020
Credit: Анатолий Шаповал via AdobeStock / Big Think
Sponsored by the Institute for Humane Studies
- Pluralism is the idea that different people, traditions, and beliefs not only can coexist together in the same society but also should coexist together because society benefits from the vibrant workshopping of ideas.
- Cancel culture is a threat to a liberal society because it seeks to shape the available information rather than seek truth.
- Practicing toleration for those ideas does not mean merely putting up with them but actually acknowledging the ideas with an open spirit, as Chandran Kukathas, professor at Singapore Management University, says.
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<p>"Cancel culture now poses a real threat to intellectual freedom in the United States," Jonathan Rauch, distinguished fellow at the Institute for Humane Studies, <a href="https://www.persuasion.community/p/the-cancel-culture-checklist-c63" target="_blank">writes</a> in <em>Persuasion</em>. Rauch cites a Cato Institute <a href="https://www.cato.org/publications/survey-reports/poll-62-americans-say-they-have-political-views-theyre-afraid-share" target="_blank">poll</a> that found a third of Americans worry their careers will be harmed if they express their real political opinions. Canceling is different than healthy criticism, Rauch writes, because canceling "is about shaping the information battlefield, not seeking truth; and its intent—or at least its predictable outcome—is to coerce conformity[.]"</p>
<p>And conformity is a death knell for liberalism. In a homogenous society—one in which everyone has roughly the same background, religion, values, and goals—people will generally agree on what it means to be a good person and live a good life. But a key tenet of liberalism is pluralism: the idea that different people, traditions, and beliefs not only <em>can</em> coexist together in the same society but also <em>should</em> coexist together because society benefits from vibrant heterogeneity. </p>
<p>"Liberal thinking really arises out of a reflection on the fact that people disagree substantially about things," Chandran Kukathas, professor at Singapore Management University, says in a Big Think <a href="https://www.youtube.com/watch?v=yDLhVZ-RB3o" target="_blank" rel="noopener noreferrer">video</a> on pluralism and toleration. "They have different ways of life."</p>
<blockquote>[Cancel culture] is about shaping the information battlefield, not seeking truth; and its intent—or at least its predictable outcome—is to coerce conformity[.]</blockquote>
<p>Throughout history, men and women who've changed the world have been living examples of pluralism—people whose lives and minds were unique products of a diverse, interconnected world. Alexander Hamilton was, as the musical <em>Hamilton</em> says, "a bastard, orphan, son of a whore and a Scotsman, dropped in the middle of a forgotten spot in the Caribbean" before he came to the colonies. Marie Curie (neé Skłodowska) was the daughter of two Polish teachers, one atheist and one Catholic, and attended an underground university in Warsaw before immigrating to Paris. Sergey Brin was born in the Soviet Union to Jewish parents before his family fled persecution and came to the United States, where Brin co-founded Google.</p><p>A pluralistic society nourishes innovation and progress, where diverse people with unique life experiences develop and share ideas. If people stayed in discrete, homogenous communities, how many world-changing lives and ideas would never have existed?</p><p>Critics might say: It's one thing to welcome people from diverse backgrounds into your society; it's another to welcome diverse ideas, even if some are offensive or harmful.</p><p>But our vibrant, evolving world depends on diverse ideas and cultures. In a homogenous society, ideas and customs can be stagnant for generations. But in a pluralistic society, ideas and customs evolve by being brought into constant contact with alternative ideas and customs. In <em>On Liberty</em>, John Stuart Mill <a href="https://www.gutenberg.org/files/34901/34901-h/34901-h.htm" target="_blank">writes</a>:</p><p style="margin-left: 20px;">…the peculiar evil of silencing the expression of an opinion is that it is robbing the human race; posterity as well as the existing generation; those who dissent from the opinion, still more than those who hold it. If the opinion is right, they are deprived of the opportunity of exchanging error for truth: if wrong, they lose, what is almost as great a benefit, the clearer perception and livelier impression of truth, produced by its collision with error.</p><p>For humanity to benefit from pluralism—to benefit from the exchange of cultures and the collision of ideas—we must practice toleration. We must respect the rights of our colleagues and neighbors to think and live differently than we do.</p><p>When someone practices toleration, Kukathas says, they don't just put up with something but actually acknowledge it "with a kind of open spirit." Intentional, meaningful tolerance includes making an effort to understand others' points of view. We don't have to agree, but we should seek to understand. And, ultimately, we have to tolerate ideas we disagree with if we want to live in a flourishing and peaceful society.</p><p>This is what cancel culture robs society of—the healthy and essential practice of toleration, without which pluralism and a peaceful society cannot be sustained. </p>
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Could price gouging during a crisis actually be moral?
Price gouging is prohibited in 34 US states and Washington D.C. But two scholars ask whether that's the way it should be.
06 May, 2020
Sponsored by the Institute for Humane Studies
- Paper products, hand sanitizer, masks, and cleaning wipes—all are in high demand and short supply during the COVID-19 crisis.
- Price gougers are viewed as villains in this crisis—but two scholars argue that price gouging is, in most cases, morally permissible.
- Increased prices prevent unnecessary hoarding. Buyers purchase only what they need when they need it. Also, producers are incentivized to make more. When the supply rises, prices will fall.
<p>At the Safeway grocery store in Southwest Washington, D.C., the toilet paper and paper towels section has been empty for most of the last two months. When the store does restock, supplies don't last long on the shelves. "Do you know if they have paper towels?" a pedestrian outside the store asked a stranger exiting the Safeway in late April. The answer was no: "Still out." </p>
<p>Paper products, hand sanitizer, masks, and cleaning wipes—all are in high demand and short supply during the COVID-19 crisis. Shoppers across the country are facing empty shelves and out-of-stock signs. </p>
<p>But any seller who reacts to current crisis conditions by increasing prices on in-demand products may be committing a crime. Thirty-four states have laws against price gouging. In March, a bipartisan group of state attorneys general <a href="https://www.wabi.tv/content/news/Feds-states-crack-down-on-price-gouging-and-hoarding-of-coronavirus-supplies-569172991.html" target="_blank">wrote a letter</a> urging online marketplaces to crack down on price spikes. </p>
<p>"[W]hile we appreciate reports of the efforts made by platforms and online retailers to crack down on price gouging as the American community faces an unprecedented public health crisis, we are calling on you to do more at a time that requires national unity," the letter said.</p>
<blockquote>A price gouger makes a good temporary boogeyman. One could look at high prices during an emergency and think: <em>They're trying to profit off of my desperation.</em></blockquote>
<p>What exactly is price gouging, and what distinguishes it from a normal price increase? New York Attorney General Letitia James <a href="https://www.npr.org/2020/03/13/815307791/price-gouging-incidents-follow-coronavirus-outbreak" target="_blank">told NPR</a> that "there's no definitive answer" but "you know it when you see it—[it's] when individuals are taking advantage of the market, particularly when a neighboring store is selling the same product for much less." New York's price gouging <a href="https://formsnym.ag.ny.gov/OAGOnlineSubmissionForm/faces/OAGPGCHome;jsessionid=ADLNMTzXoK7yENHcqn0FbChaQ7BN4yY6NphLQ7cUkPvMGBTwMEK_!-888212106" target="_blank">complaint form</a>, which consumers can use to report retailers, defines it as "unconscionably excessive pricing of necessary consumer goods and services during any abnormal disruption of the market." However different states might define it, price gouging is widely understood to be exploitative, sleazy, and heartless. Laws against it are popular.</p><p>But Michael Munger, professor of political science at Duke University, says that high prices are a crucial part of dealing with scarcity during an emergency.</p><p>"If you use the police to keep prices artificially low, it makes the problem of scarcity much worse," Munger says in a short Institute for Humane Studies <a href="https://www.youtube.com/watch?v=HFXYO1W_JXw" target="_blank">video on price gouging</a>. Price gouging during an emergency allows more people to get what they need as soon as possible. "And that's true even for those who can't afford the gouger's prices," Munger explains.</p><p>How? Increased prices prevent unnecessary hoarding. Buyers purchase only what they need when they need it. Also, producers are incentivized to make more. When the supply rises, prices will fall.</p><p>"Price gouging laws keep the shelves empty longer," Munger says.</p>
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<p>Matt Zwolinski, professor of philosophy at the University of San Diego, argues in his paper "<a href="https://papers.ssrn.com/sol3/papers.cfm?abstract_id=1099567&download=yes" target="_blank">The Ethics of Price Gouging</a>" that "most, though not all, cases of price gouging are at least morally permissible, if not morally praise-worthy."</p><p>"Relative to the baseline of no exchange at all, the gouger's proposal stands to improve the lot of the buyer, not to worsen it," Zwolinski writes. If a buyer purchases a product at an exceptionally high price during an emergency, the buyer has decided that their emergency need justifies the high price. As Zwolinski puts it: "[W]hile the price of generators might rise dramatically in the wake of a disaster which knocks out power to a certain population, so too does the need people have for generators." A seller who raises prices did not <em>create</em> the buyer's increased need; he or she is merely reacting to it.</p><p>This doesn't mean, of course, that the price gouger is motivated by altruism. "[T]he fact that there are good arguments to be made for the moral permissibility of price gouging in certain cases does not mean that those who actually engage in the practice are motivated by these considerations," Zwolinski writes. But that's also true of normal market activity: As Adam Smith says in <a href="http://geolib.com/smith.adam/won1-02.html" target="_blank"><em>The Wealth of Nations</em></a>, "It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own interest." A price gouger makes a good temporary boogeyman. One could look at high prices during an emergency and think: <em>They're trying to profit off of my desperation.</em></p><p>But if we heed the work of scholars like Michael Munger and Matt Zwolinski, we might begin to see price gouging as a rational and necessary part of emergency response. During normal times, a pack of hand sanitizer might cost the same as a bottle of red wine. But right now, during the COVID-19 pandemic, does anyone place nearly the same value on a bottle of wine as on a pack of hand sanitizer? By using the law to forcefully keep prices below what people would pay in an emergency, states enable hoarding. For Americans who would like to buy hand sanitizer—or paper towels, toilet paper, cleaning wipes, or masks—and can't find any, price gouging laws are a cold comfort. Most would rather have the option of paying increased prices than no options at all.</p>
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Two arguments for limited government and expanded civil society
The associations of civil society give us freedom to find systems that meet our needs.
22 April, 2020
Sponsored by the Institute for Humane Studies
- There are three subsets of civil society: primary, secondary, and tertiary associations.
- Rochester Institute of Technology professor Lauren Hall says there are two arguments for expanding civil society and limiting the power of government, and they include elements of efficiency, morality, and coercion.
- Ideally in civil society, secondary associations give you more freedom to meet your needs in various ways. If we relied more heavily on civil society rather than government, we'd have more wiggle room to find systems that work for us.
How does intellectual humility unlock greater knowledge?
Practicing Socratic ignorance, or avoiding certainty of our own knowledge, diminishes inequality and pushes us in our search for wisdom.
15 April, 2020
Sponsored by the Institute for Humane Studies
- Classical liberalist thinking is based on the fundamental notion that we're all equal as citizens within our governmental order. This thought lends itself to the specific principle of intellectual humility.
- Senior Program Officer at the Institute for Humane Studies, Bradley Jackson provides the definition of intellectual humility as recognition that we have imperfect knowledge of the world. If each of us remains intellectually humble, this levels us as equals.
- Putting this into practice calls for a level of social trust, and maintaining this liberal democracy requires that we view each other as equals in these moral and political ways.
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The Institute for Humane Studies partners with professors to promote the teaching and research of liberty and to advance higher education’s core purpose of intellectual discovery and human progress. Our vision is to ensure higher education becomes a place where classical liberal ideas are regularly taught, discussed, challenged, and developed, and where free speech, intellectual diversity, and open inquiry flourish.
