“Strange Days Indeed: The Golden Age of Paranoia,” by Francis Wheen, reflects that politicians may be paranoid now, but it's nothing compared to what happened in the ‘70s.
"Strange Days Indeed: The Golden Age of Paranoia," by Francis Wheen, reflects that politicians may be paranoid now, but it's nothing compared to what happened in the ‘70s. "Wheen, one of the brighter lights in English lit-journalism these days, makes a potent and rollicking case that the ‘1970s shrieked.’ Paranoia was the zeitgeist. From the spring in 1970 when Nixon invaded Cambodia, to 1979, when the Islamic Revolution drove out the Shah and Mrs. Thatcher threw the Labour Party out of power, everyday order went smash almost everywhere from strike-damaged Britain to culturally revolutionary China, from Idi Amin, who while murdering 300,000 Ugandans took time out to declare himself ‘Member of the Excellent Order of the Source of the Nile, Lord of All the Beasts of the Earth and Fishes of the Sea and Conqueror of the British Empire,’ to Frederick Forsyth’s African coup attempt to promote a novel (or was it the other way round?). The ’70s were a horror show, a pastiche of ‘apocalyptic dread and conspiratorial fever,’ a freak show as crazy-sublime as it was murderous."
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In his final years, Martin Luther King, Jr. become increasingly focused on the problem of poverty in America.
- Despite being widely known for his leadership role in the American civil rights movement, Martin Luther King, Jr. also played a central role in organizing the Poor People's Campaign of 1968.
- The campaign was one of the first to demand a guaranteed income for all poor families in America.
- Today, the idea of a universal basic income is increasingly popular, and King's arguments in support of the policy still make a good case some 50 years later.
10 of the most sandbagging, red-herring, and effective logical fallacies.
- Many an otherwise-worthwhile argument has been derailed by logical fallacies.
- Sometimes these fallacies are deliberate tricks, and sometimes just bad reasoning.
- Avoiding these traps makes disgreeing so much better.
For Damien Echols, tattoos are part of his existential armor.
- In prison Damien Echols was known by his number SK931, not his name, and had his hair sheared off. Stripped of his identity, the only thing he had left was his skin.
- This is why he began tattooing things that are meaningful to him — to carry a "suit of armor" made up the images of the people and objects that have significance to him, from his friends to talismans.
- Echols believes that all places are imbued with divinity: "If you interact with New York City as if there's an intelligence behind... then it will behave towards you the same way."
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