Our talk of having “moral duties,” or our description of actions as “morally right,” has become vacuous because we are now free of the law-giving God who fixes those duties and obligations. And Anscombe, as a Catholic, was a firm believer in God—only not a law-giving God but a loving one. In any case, now that we are relatively free, we need to ask again what life is for. There is another ethical tradition that can help. It’s known as virtue ethics. Virtue ethics begins by asking what it is to be human, and proceeds by asking what virtues—or characteristics, habits and skills—we need in order to become all that we might be as humans.
Most electric car charging is done at night. A grid powered mostly by renewable energy might not be able to meet demand, but there is a solution.
Sigmund Freud developed the decidedly unscientific principles of psychoanalysis in a time when most psychologists were trying to join the ranks of chemists and medical doctors.
The Big Bang is commonly misunderstood, warping our understanding about the Universe’s size and shape.
Expressing gratitude encourages others to continue being generous, promoting a cycle of goodness.