An Ambitiously Short History of Ambition (via Shakespeare & Aliens)
Why did Shakespeare find fault in ambition?
Jag Bhalla is an entrepreneur, inventor and writer. His current project is Errors We Live By, a series of short exoteric essays exposing errors in the big ideas running our lives, details at www.errorsweliveby.com. His last book was I'm Not Hanging Noodles On Your Ears, a surreptitious science gift book from National Geographic Books, details at www.hangingnoodles.com. That explains his twitter handle @hangingnoodles.
1. When space aliens hear of how well Shakespeare staged human nature surely they’ll study him, and they'll wonder why he found fault in ambition, while humans now mostly don’t. Therein lie universal history lessons.
2. He decried “the canker of ambitious thoughts” so often that ambition has been rated the second worst vice in Shakespeare's eyes (Colin McGinn, Shakespeare’s Philosophy).
3. Brutus says, as Caesar “was valiant, I honour him: but, as he was ambitious, I slew him.” Mark Antony responds, “The noble Brutus Hath told you Caesar was ambitious: If it were so, it was a grievous fault.” Both sides fault putting personal gain above community interests.
5. Shakespeare repeatedly dramatized how elite ambition and ethical ambiguities play out across political structures. Paul Cantor plumbs these patterns across multiple plays, including the “Roman trilogy.”
6. “Valor is the chiefest virtue” in Coriolanus’s Republic. “Thumos,” a mix of "pride, anger, indignation, and ambition… fueled” warriors to serve community interests heroically. Many heroes could get top-dog rewards (yearlong consulships, then honorable leader-in-reserve status).
10. Aspiring emperors/monarchs became mafiosi, career-advancing assassination abounded. Likewise, the British history plays “tell sad stories of the death of kings… All murder'd: for… the hollow crown.”
11. Christianity condemned both thumos and eros. Pagan warrior virtues became “evil,” the carnal, embodied sin.
13. Audiences once sought wisdom from Shakespeare, and Cantor’s analysis offers us lessons. What are our chiefest virtues? Most rewarded skills? What drives our ambitious titans? To serve what?
14. Shakespeare foresaw economic individualism subverting Christian and older virtues. From “'Tis not my profit that does lead mine honour,” to because “kings break faith upon commodity, Gain, be my lord.” Self-serving greed became primary “rational” elite motive.
16. What tricks do today’s economic ambitions play? Our theater-studying space aliens might recognize Rome’s rot in how our elites compete to gain by harming their communities and life-sustaining commons.
18. Beware corporate Caesars marching lobbyist-armies across our Republic’s Rubicon-line. Misaligned self-interest-above-nation ambitions spell collective doom (see “needism”).
Illustration by Julia Suits, The New Yorker cartoonist & author of The Extraordinary Catalog of Peculiar Inventions
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