High school students know that their learning isn't relevant
It is hard to make an argument that there are many desirable post-secondary educational or career scenarios for current high school students that will not require the use of computer technology on a daily basis. The kids have known this for quite some time now. High school students know that they will almost certainly be using computers in any desirable job that they manage to get after high school. They know that a computer is a requirement for success in today's higher eduction environments. They know that, in the "real world," college students don't write papers in longhand on loose-leaf notebook paper; they know that, in the "real world," people don't create business presentations with markers and paste on poster board or tri-fold displays; they know that, "in the real world," people who engage in any type of research may still occasionally use books, but they conduct the majority of their research using online tools. They know that, "in the real world," bankers do not keep their accounts in paper ledger books, or do their financial forecasting only with the aid of a calculator. Yet high school students are regularly asked to write in longhand on notebook paper, make presentations using kindergarten tools, research mostly using books, and do their calculations on paper. Why should anyone be surprised that they don't find their high school experiences "relevant?"
Do we have the will to integrate digital technologies into students' learning in regular, frequent, and meaningful ways? Are we brave enough to cast a critical eye at the learning tasks that we assign students and ask difficult but necessary questions about their relevance in a technology-suffused, globally-interconnected society? Are we willing to look at what passes for 'learning' and 'teaching' and 'schooling' on a day-to-day basis in this country and acknowledge that the vast majority of it is mind-numbingly boring and disengaging? Can we recognize that we're infantilizing our young adults instead of enabling them to be empowered learners, thinkers, and doers?
We have opted not to create schools as places where children’s curiosity, sensory awareness, power, and communication can flourish, but rather to erect temples of knowledge where we sit them down, tell them a lot of stuff we think is important, try to control their restless curiosity, and test them to see how well they’ve listened to us. (pp. 58-59)
He also stated that:
[M]ost of what [our students] experience during school hours passes over them like the shadow of a cloud, or through them like an undigested seed. They may be present in the classroom, but they are not really there. Their pencils may be chugging away on the worksheets or the writing prompts or math problems laid out for them, but their intelligence is running on two cylinders at best. They pay some attention to what their teacher happens to be telling them, but their imagination has moved elsewhere. (p. 1)
We could have learning spaces that emphasize hands-on inquiry, critical thinking, collaboration, and authentic, "real world" problem solving instead of teacher lecture, rote practice, and fact regurgitation. We could have learning spaces that spark students' imaginations and enable them to be interested, engaged learners instead of dulling them into bored compliance. We could have learning spaces that students would choose rather than classrooms that we force students to attend. Shame on us that we don't.
To create wiser adults, add empathy to the school curriculum.
- Stories are at the heart of learning, writes Cleary Vaughan-Lee, Executive Director for the Global Oneness Project. They have always challenged us to think beyond ourselves, expanding our experience and revealing deep truths.
- Vaughan-Lee explains 6 ways that storytelling can foster empathy and deliver powerful learning experiences.
- Global Oneness Project is a free library of stories—containing short documentaries, photo essays, and essays—that each contain a companion lesson plan and learning activities for students so they can expand their experience of the world.
Philosophers like to present their works as if everything before it was wrong. Sometimes, they even say they have ended the need for more philosophy. So, what happens when somebody realizes they were mistaken?
Sometimes philosophers are wrong and admitting that you could be wrong is a big part of being a real philosopher. While most philosophers make minor adjustments to their arguments to correct for mistakes, others make large shifts in their thinking. Here, we have four philosophers who went back on what they said earlier in often radical ways.
Just before I turned 60, I discovered that sharing my story by drawing could be an effective way to both alleviate my symptoms and combat that stigma.
I've lived much of my life with anxiety and depression, including the negative feelings – shame and self-doubt – that seduced me into believing the stigma around mental illness: that people knew I wasn't good enough; that they would avoid me because I was different or unstable; and that I had to find a way to make them like me.
A joint study by two England universities explores the link between sex and cognitive function with some surprising differences in male and female outcomes in old age.
- A joint study by the universities of Coventry and Oxford in England has linked sexual activity with higher cognitive abilities in older age.
- The results of this study suggest there are significant associations between sexual activity and number sequencing/word recall in men. In women, however, there was a significant association between sexual activity in word recall alone - number sequencing was not impacted.
- The differences in testosterone (the male sex hormone) and oxytocin (a predominantly female hormone) may factor into why the male cognitive level changes much more during sexual activity in older age.
Mathematicians studied 100 billion tweets to help computer algorithms better understand our colloquial digital communication.