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Halloween history: The ancient origins of these dark traditions
Why do we celebrate Halloween, and what have pumpkins got to do with it?
- Halloween was influenced heavily by Celtic, Pagan and Christian traditions.
- The holiday has always celebrated the strange and scary, but festivities as we know them have changed over the years.
- Current Halloween traditions were brought by immigrants to the United States in the early 20th century.
Halloween is a holiday that's celebrated every year on October 31st. While its tradition in the United States is felt everywhere, from horror films in our cinemas, weekend house-party revelers and kids trick or treating in the streets, the celebrations don't stop here. Halloween draws from a number of festive fall holidays throughout the millennia.
It originally came from the ancient Celtic festival of Samhain. Later, in the eighth century, Catholic Pope Gregory III decided to call November 1st All Saints Day. Over time, the two disparate holidays began to coalesce and the foundations of Halloween began to form. The evening before November 1st became known as All Hallow's Eve.
Over time, Halloween activities evolved into what we know today. But it took a long time to get there.
Halloween: A mix of ancient traditions
Samhain Revival Via Flickr
In Celtic tradition, Samhain marked the day that summer was coming to a complete close. The harvest was ending and the throngs of winter were near. The shadowy winter was a time associated with death followed by eventual renewal. Celts believed that this was the night where the veil between the living and the dead was lifted and the spectral past returned to the Earth.
At the time, Druids (Celtic priests) would use Samhain to make prophecies about the future to help guide their community. They would begin to light massive bonfires where they burned crops and animals as sacrifices to their gods. During this celebration, the druids would dress up in animal heads and skins, dance around the fire and tell fortunes and stories.
It was the early first century when the Roman Empire had managed to conquer most of the Celtic territory. During this centuries-long rule, a few Roman fall festivals combined with Samhain. Romans also celebrated the dead through a holiday called Feralia. Throughout the years, this eventually blended with the holiday of Samhain. The next Roman festivity that influenced Halloween was one that honored Pomona, the Roman goddess of fruit and vegetation.
Halloween’s etymology and the lore of the jack-o-lantern
All Saint's Day
Photo: Getty Images
It was during the 18th century when the word "Halloween" came to be. Scottish poet Robert Burns helped to make the word more popular with his poem called 'Halloween'. The word itself seems to be a portmanteau of the word 'Hallow', which originally meant 'saint', mixed with 'een' which was an abbreviation of the word "eve," or night before.
Halloween is just another way of saying something like the night before All Saint's Day or Hallowmas. Christians tended to celebrate the holidays and other traditions on the night before the major feast, for example Christmas Eve.
The many mixtures of traditions date back throughout the years. People used to make additional food offerings for their ancestors and the many spirits wandering about. Halloween's history is a great mix of religion, folklore and eventually secular consumerism.
The apple bobbing most likely comes from Pomona, the Roman goddess of fruitful abundance. Jack-o'-lanterns derive from an old Irish folk figure; the legend was that one night a drunkard named Jack had come across the devil on a deserted and darkened road. He tricked and trapped the devil in a tree. After agreeing to let the devil down, he struck a deal with him that he could never take his soul.
When he died, he went to neither heaven nor hell. Instead he was forced to wander around in eternity. The devil flung up from hell an ember of coal to light his way, which Jack stuck in a hollowed-out gourd. Thus, the legend of the jack-o'-lantern was born.
Other eponymous Halloween traditions also have similar folksy roots.
Where did trick or treating come from?
Our modern day iteration of trick-or-treating has a number of influences. Ancient Celts began the tradition of dressing up as animals and evil spirits in order to confound demons and other malevolent spirits.
Eventually, in medieval England, there was a group of people called "soulers" who'd go around on Halloween begging the rich for soul cakes. They were said to have prayed for people's souls in exchange for their cakes or food.
All around Europe in the middle ages, there was a tradition of dressing up during major feast days and festivals. Eventually, the tradition of "souling" was brought to the United States in the 19th century. This would mix perfectly with the remnants of colonial Halloween festivities.
The peak time for the creation of what we now think of as Halloween came in the early half of the 1900s when there was an influx of millions of Irish immigrants. They helped to popularize the complete celebration of Halloween and eventually lead it to its national holiday status.
Borrowing from many of these ancient traditions, Americans would both dress up and go from house to house asking for food or money. This early trick-or-treating would eventually turn into the consumer bonanza we know today, with candy taking the place of the original "souling" practice. Eventually there was a general move in America to turn Halloween into a secular holiday and play down the ghastly and scarier aspects. The intention was to put the focus on get-togethers and parties.
Today, Halloween remains a mixture of many of these things. The spookiness still flows and the deep tradition is still there, hidden, if you know where to look.
Andy Samberg and Cristin Milioti get stuck in an infinite wedding time loop.
- Two wedding guests discover they're trapped in an infinite time loop, waking up in Palm Springs over and over and over.
- As the reality of their situation sets in, Nyles and Sarah decide to enjoy the repetitive awakenings.
- The film is perfectly timed for a world sheltering at home during a pandemic.
Richard Feynman once asked a silly question. Two MIT students just answered it.
Here's a fun experiment to try. Go to your pantry and see if you have a box of spaghetti. If you do, take out a noodle. Grab both ends of it and bend it until it breaks in half. How many pieces did it break into? If you got two large pieces and at least one small piece you're not alone.
But science loves a good challenge<p>The mystery remained unsolved until 2005, when French scientists <a href="http://www.lmm.jussieu.fr/~audoly/" target="_blank">Basile Audoly</a> and <a href="http://www.lmm.jussieu.fr/~neukirch/" target="_blank">Sebastien Neukirch </a>won an <a href="https://www.improbable.com/ig/" target="_blank">Ig Nobel Prize</a>, an award given to scientists for real work which is of a less serious nature than the discoveries that win Nobel prizes, for finally determining why this happens. <a href="http://www.lmm.jussieu.fr/spaghetti/audoly_neukirch_fragmentation.pdf" target="_blank">Their paper describing the effect is wonderfully funny to read</a>, as it takes such a banal issue so seriously. </p><p>They demonstrated that when a rod is bent past a certain point, such as when spaghetti is snapped in half by bending it at the ends, a "snapback effect" is created. This causes energy to reverberate from the initial break to other parts of the rod, often leading to a second break elsewhere.</p><p>While this settled the issue of <em>why </em>spaghetti noodles break into three or more pieces, it didn't establish if they always had to break this way. The question of if the snapback could be regulated remained unsettled.</p>
Physicists, being themselves, immediately wanted to try and break pasta into two pieces using this info<p><a href="https://roheiss.wordpress.com/fun/" target="_blank">Ronald Heisser</a> and <a href="https://math.mit.edu/directory/profile.php?pid=1787" target="_blank">Vishal Patil</a>, two graduate students currently at Cornell and MIT respectively, read about Feynman's night of noodle snapping in class and were inspired to try and find what could be done to make sure the pasta always broke in two.</p><p><a href="http://news.mit.edu/2018/mit-mathematicians-solve-age-old-spaghetti-mystery-0813" target="_blank">By placing the noodles in a special machine</a> built for the task and recording the bending with a high-powered camera, the young scientists were able to observe in extreme detail exactly what each change in their snapping method did to the pasta. After breaking more than 500 noodles, they found the solution.</p>
The apparatus the MIT researchers built specifically for the task of snapping hundreds of spaghetti sticks.
(Courtesy of the researchers)
What possible application could this have?<p>The snapback effect is not limited to uncooked pasta noodles and can be applied to rods of all sorts. The discovery of how to cleanly break them in two could be applied to future engineering projects.</p><p>Likewise, knowing how things fragment and fail is always handy to know when you're trying to build things. Carbon Nanotubes, <a href="https://bigthink.com/ideafeed/carbon-nanotube-space-elevator" target="_self">super strong cylinders often hailed as the building material of the future</a>, are also rods which can be better understood thanks to this odd experiment.</p><p>Sometimes big discoveries can be inspired by silly questions. If it hadn't been for Richard Feynman bending noodles seventy years ago, we wouldn't know what we know now about how energy is dispersed through rods and how to control their fracturing. While not all silly questions will lead to such a significant discovery, they can all help us learn.</p>
Finding a balance between job satisfaction, money, and lifestyle is not easy.
- When most of your life is spent doing one thing, it matters if that thing is unfulfilling or if it makes you unhappy. According to research, most people are not thrilled with their jobs. However, there are ways to find purpose in your work and to reduce the negative impact that the daily grind has on your mental health.
- "The evidence is that about 70 percent of people are not engaged in what they do all day long, and about 18 percent of people are repulsed," London Business School professor Dan Cable says, calling the current state of work unhappiness an epidemic. In this video, he and other big thinkers consider what it means to find meaning in your work, discuss the parts of the brain that fuel creativity, and share strategies for reassessing your relationship to your job.
- Author James Citrin offers a career triangle model that sees work as a balance of three forces: job satisfaction, money, and lifestyle. While it is possible to have all three, Citrin says that they are not always possible at the same time, especially not early on in your career.
The planet is making a lot less noise during lockdown.
- A team of researchers found that Earth's vibrations were down 50 percent between March and May.
- This is the quietest period of human-generated seismic noise in recorded history.
- The researchers believe this helps distinguish between natural vibrations and human-created vibrations.
Earth is quieter as coronavirus lockdowns reduce seismic vibration<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="cc871d5d88a79ecc6605ce488c26a7c1"><iframe type="lazy-iframe" data-runner-src="https://www.youtube.com/embed/_yFF2MziwPA?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span><p>The team investigated seismic data from a global network of 268 stations spread out across 117 countries. As lockdown measures in different regions began, they tracked the drop in vibrations. Singapore and New York City recorded some of the biggest drops, though even Germany's Black Forest—famous for its association with the Brothers Grimm fairy tales—went quieter than usual.</p><p>The researchers also relied on citizen-owned seismometers in Cornwall and Boston, which recorded a 20 percent reduction from relatively quiet stretches in these college towns, such as during school holidays. </p><p>The environmental impact of lockdown has been dramatic. Indian skylines are notoriously grey. This <a href="https://www.axios.com/coronavirus-lockdown-pollution-drops-india-156b4f1d-160b-44d9-885a-148960b9e469.html" target="_blank">collection of photos</a> shows how quickly nature recovers when humans limit travel and industry. Such photographs also make you wonder why we cannot control emissions to begin with, now that we know the stakes. </p><p>Lead author, Dr Thomas Lecocq, says their research could help seismologists suss out the difference between human-created vibrations and natural vibrations, potentially resulting in longer lead times when natural disasters are set to strike. </p><p style="margin-left: 20px;">"With increasing urbanisation and growing global populations, more people will be living in geologically hazardous areas. It will therefore become more important than ever to differentiate between natural and human-caused noise so that we can 'listen in' and better monitor the ground movements beneath our feet. This study could help to kick-start this new field of study."</p>
Stray puppies play in an abandoned, partially-completed cooling tower inside the exclusion zone at the Chernobyl nuclear power plant on August 18, 2017 near Chornobyl, Ukraine.
Photo by Sean Gallup/Getty Images<p>The Earth is much stronger than us; humans are its products. In his 2007 book, "The World Without Us," Alan Weisman details just how quickly nature recovers from our insults. Chernobyl offers a <a href="http://www.bbc.com/earth/story/20160421-the-chernobyl-exclusion-zone-is-arguably-a-nature-reserve" target="_blank">real-world example</a>, while <a href="https://www.scientificamerican.com/article/even-if-injection-of-fracking-wastewater-stops-quakes-wont/" target="_blank">earthquakes caused by fracking-related wastewater injection</a> in Oklahoma are evidence of how much damage human "vibrations" cause.</p><p>Weisman's poetic homage imagines a symbiotic relationship with nature. This relationship depends on our cooperation, however. Weisman knows we aren't long for this world, nor is this world long for this universe: in just five billion years, give or take, Earth will implode. We all live on borrowed time. How we live during that time defines our character. </p><p>While he strikes a hopeful tone, Weisman knows nature will eventually have her way with us.</p><p style="margin-left: 20px;">"After we're gone, nature's revenge for our smug, mechanized superiority arrives waterborne. It starts with wood-frame construction, the most widely used residential building technique in the developed world. It begins on the roof, probably asphalt, or slate shingle, warranted to last two or three decades—but that warranty doesn't count around the chimney, where the first leak occurs." </p><p>The play-by-play of our demise continues, though Weisman offers plenty of proactive advice. The question is, will we be able to live up to it? Sadly, nothing in modern society hints at the possibility. </p><p>The only way we seem willing to pause our relentless pursuit of "progress" is when we're forced to do so, as in the current pandemic. The results, as the team in Belgium shows, are measurable. Whether or not we heed the call to slow our impact remains to be seen. Given precedent, it's unlikely, though as Weisman concludes, one can always dream. </p><p>--</p><p><em>Stay in touch with Derek on <a href="http://www.twitter.com/derekberes" target="_blank">Twitter</a>, <a href="https://www.facebook.com/DerekBeresdotcom" target="_blank">Facebook</a> and <a href="https://derekberes.substack.com/" target="_blank">Substack</a>. His next book is</em> "<em>Hero's Dose: The Case For Psychedelics in Ritual and Therapy."</em></p>