More Happiness: Nobelists and Novelists Might Disagree

New York magazine’s cover story on the (negative) impact of children on happiness begs a larger question—and one appropriate so near to Independence Day (“life, liberty, and the pursuit” etc.): what is it about happiness that makes everyone want to live in a steady state of it? Is happiness a place we want to live, and from which we’d elect draw the deepest lessons? Have happiness theorists considered literature's best looks at the subject? Some might remind us reasons why life is not all candy.


Nobel laureates have made substantive contributions to the field of happiness studies; happiness, after all, affects a culture’s willingness to spend. The connection between happiness and GDP is well known, and relevant. But what the New York article does is remind the reader that “evidence” overwhelmingly puts raising children at odds with a still-vaguely-defined ideal, and that ideal is called "happiness."

One of the more devastating novels on the breakdown of a marriage is Richard Yates’s Revolutionary Road. Yates knew that it was not necessarily the presence of children, or the attendant responsibilities of being a parent as much as it was simply growing older--growing up--and in this losing sense of one's self. As life things settle into routine, history's heroines—from Madame Bovary to the girl you roomed with at school—begin to question where their identities lie beyond the dull, if necessary, games of Doing What is Right.

Having It All, as the main characters in Revolutionary Road seem to do, is not enough. Why not? Consider history, and conclude: happiness is not uncommon, but it is not necessarily the only goal. While scholars have written persuasively on the topic, perhaps someone can point out that, correlative to the concept that the unexamined life is not worth living, perhaps Happiness is Not the Whole Point?

The New York piece concludes:

“I think this boils down to a philosophical question, rather than a psychological one,” says Gilovich. “Should you value moment-to-moment happiness more than retrospective evaluations of your life?” He says he has no answer for this, but the example he offers suggests a bias. He recalls watching TV with his children at three in the morning when they were sick. “I wouldn’t have said it was too fun at the time,” he says. “But now I look back on it and say, ‘Ah, remember the time we used to wake up and watch cartoons?’” The very things that in the moment dampen our moods can later be sources of intense gratification, nostalgia, delight.

It’s a lovely magic trick of the memory, this gilding of hard times. Perhaps it’s just the necessary alchemy we need to keep the species going. But for parents, this sleight of the mind and spell on the heart is the very definition of enchantment.

Is it possible to have happiness in the moment as well as in retrospect: this question remains for the Nobel Laureates, for the novelists, for the poets. Yet even if this question had an answer, do we want it?

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New fossils suggest human ancestors evolved in Europe, not Africa

Experts argue the jaws of an ancient European ape reveal a key human ancestor.

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  • The jaw bones of an 8-million-year-old ape were discovered at Nikiti, Greece, in the '90s.
  • Researchers speculate it could be a previously unknown species and one of humanity's earliest evolutionary ancestors.
  • These fossils may change how we view the evolution of our species.

Homo sapiens have been on earth for 200,000 years — give or take a few ten-thousand-year stretches. Much of that time is shrouded in the fog of prehistory. What we do know has been pieced together by deciphering the fossil record through the principles of evolutionary theory. Yet new discoveries contain the potential to refashion that knowledge and lead scientists to new, previously unconsidered conclusions.

A set of 8-million-year-old teeth may have done just that. Researchers recently inspected the upper and lower jaw of an ancient European ape. Their conclusions suggest that humanity's forebearers may have arisen in Europe before migrating to Africa, potentially upending a scientific consensus that has stood since Darwin's day.

Rethinking humanity's origin story

The frontispiece of Thomas Huxley's Evidence as to Man's Place in Nature (1863) sketched by natural history artist Benjamin Waterhouse Hawkins. (Photo: Wikimedia Commons)

As reported in New Scientist, the 8- to 9-million-year-old hominin jaw bones were found at Nikiti, northern Greece, in the '90s. Scientists originally pegged the chompers as belonging to a member of Ouranopithecus, an genus of extinct Eurasian ape.

David Begun, an anthropologist at the University of Toronto, and his team recently reexamined the jaw bones. They argue that the original identification was incorrect. Based on the fossil's hominin-like canines and premolar roots, they identify that the ape belongs to a previously unknown proto-hominin.

The researchers hypothesize that these proto-hominins were the evolutionary ancestors of another European great ape Graecopithecus, which the same team tentatively identified as an early hominin in 2017. Graecopithecus lived in south-east Europe 7.2 million years ago. If the premise is correct, these hominins would have migrated to Africa 7 million years ago, after undergoing much of their evolutionary development in Europe.

Begun points out that south-east Europe was once occupied by the ancestors of animals like the giraffe and rhino, too. "It's widely agreed that this was the found fauna of most of what we see in Africa today," he told New Scientists. "If the antelopes and giraffes could get into Africa 7 million years ago, why not the apes?"

He recently outlined this idea at a conference of the American Association of Physical Anthropologists.

It's worth noting that Begun has made similar hypotheses before. Writing for the Journal of Human Evolution in 2002, Begun and Elmar Heizmann of the Natural history Museum of Stuttgart discussed a great ape fossil found in Germany that they argued could be the ancestor (broadly speaking) of all living great apes and humans.

"Found in Germany 20 years ago, this specimen is about 16.5 million years old, some 1.5 million years older than similar species from East Africa," Begun said in a statement then. "It suggests that the great ape and human lineage first appeared in Eurasia and not Africa."

Migrating out of Africa

In the Descent of Man, Charles Darwin proposed that hominins descended out of Africa. Considering the relatively few fossils available at the time, it is a testament to Darwin's astuteness that his hypothesis remains the leading theory.

Since Darwin's time, we have unearthed many more fossils and discovered new evidence in genetics. As such, our African-origin story has undergone many updates and revisions since 1871. Today, it has splintered into two theories: the "out of Africa" theory and the "multi-regional" theory.

The out of Africa theory suggests that the cradle of all humanity was Africa. Homo sapiens evolved exclusively and recently on that continent. At some point in prehistory, our ancestors migrated from Africa to Eurasia and replaced other subspecies of the genus Homo, such as Neanderthals. This is the dominant theory among scientists, and current evidence seems to support it best — though, say that in some circles and be prepared for a late-night debate that goes well past last call.

The multi-regional theory suggests that humans evolved in parallel across various regions. According to this model, the hominins Homo erectus left Africa to settle across Eurasia and (maybe) Australia. These disparate populations eventually evolved into modern humans thanks to a helping dollop of gene flow.

Of course, there are the broad strokes of very nuanced models, and we're leaving a lot of discussion out. There is, for example, a debate as to whether African Homo erectus fossils should be considered alongside Asian ones or should be labeled as a different subspecies, Homo ergaster.

Proponents of the out-of-Africa model aren't sure whether non-African humans descended from a single migration out of Africa or at least two major waves of migration followed by a lot of interbreeding.

Did we head east or south of Eden?

Not all anthropologists agree with Begun and his team's conclusions. As noted by New Scientist, it is possible that the Nikiti ape is not related to hominins at all. It may have evolved similar features independently, developing teeth to eat similar foods or chew in a similar manner as early hominins.

Ultimately, Nikiti ape alone doesn't offer enough evidence to upend the out of Africa model, which is supported by a more robust fossil record and DNA evidence. But additional evidence may be uncovered to lend further credence to Begun's hypothesis or lead us to yet unconsidered ideas about humanity's evolution.