Question: After so many histories of nonwhite people by whites, does your book seek to correct the imbalance?
Nell Irvin Painter: It’s not an attempt to correct an imbalance, but I think it may function that way. For me it was an answering of questions. I started with a question I couldn’t answer. Why are white people called Caucasian? You know why? So that was where I started asking questions and it went from one thing to another.
Question: Where and when did the concept of “whiteness” originate?
Nell Irvin Painter: Yes, yes. Yeah, there are two ways of talking about it. one is just to notice that there is some people who are kind of light skinned and other people who are kind of brownish and other people who are kind of darkish, so people notice that you know immediately, but since there wasn’t a lot of motion around from one’s town or one’s village that didn’t come up very much, so somebody like Herodotus for instance, who did travel, he could say that for instance the Scythians, who made quivers out of the arms, the skinned arms of the people they vanquished, that man’s skin is very showy and white, so it was clear that people were light skinned, but to make it into something called a race or a variety, and then to endow that with certain characteristics, racial temperament for instance, that latter kind of way of dealing with race, that’s an invention of the Enlightenment of the eighteenth century.
Question: How did Enlightenment-era notions of race develop?
Nell Irvin Painter: Sure. Well when we think of science, science is a truth that is true no matter what, no matter when and for all time and science as the kind of gospel truth replaces the gospel, which was religion. Before science, before the eighteenth century, religion answered the questions, and so in the nineteenth century for instance there was a real jostling between science and religion over the truth and this is why Darwin was so controversial, but by the nineteenth and twentieth century science and taxonomy had created categories, all sorts of things. Carolus Linnaeus, eighteenth century, is the father of taxonomy, that is of categorizing things and so that science of categorizing things comes out of the eighteenth century, comes out of the Enlightenment and counts up everything and gives it a name, including people.
Question: Before race became “taxonomized,” was there no racism as such?
Nell Irvin Painter: Not so much racism because race hadn’t been invented yet, but the big differences were religious, so on the one hand the Catholics and Protestants, on the other hand Christians, Jews and Muslims, so religion was the big defining factor before race and in fact, as we see in our own world religion still plays a very important part and it plays a part in a way that race does in that you can say that somebody has a particular religion and then that conjures up all sorts of other ideas about what is in that person, how that person thinks, how that person goes through his or her everyday life, what it means to be a man or women, so there is lots that we pack into these categories, whether they’re racial or religious.