Dalia Mogahed: I also think one of the biggest issues is a misdiagnosis of the problem we’re facing in the war on terror. What I read in the paper is that this war on terror, this whole campaign to fight terrorism, is really characterized as Cold War II – a battle of ideologies. And our President [George W. Bush] says that all the time: “This is the defining battle in our century of two ideologies.”
And I think framing it in those terms is very counterproductive, because what Muslims hear is it’s between the west and Islam.
What are the two ideologies?
Because this might seem strange, but terrorism is not seen as driven by an ideology; it is a tactic that, for a Muslim viewing it, they don’t see it as being driven by a specific and very unique ideology. It’s just these people are essentially criminals committing a criminal act. And it’s a tactic.
So to then frame the issue as a clash between ideologies, there’s no ideology really left except Islam itself. And so then it becomes very obvious why a recent poll showed that eight out of 10 in some of the most populous Muslim countries in the world say that the war on terror is a war on Islam. And it comes from this characterization of the war on terror as a Cold War II.
Whereas if it can instead be framed as a war against a criminal act, and where terrorists are more thought of as criminals than framed as almost evil heroes, it would help counter terrorism and our ability to have more traction in the Muslim world, since Muslims and Americans actually agree in their rejection of terrorism.
But yet this common ground lacks traction because of this misframing of the struggle.
Recorded on: July 3, 2007.
Discuss
G. Mick Smith, PhD on January 10, 2008, 4:21 PM
Moderate Muslims are not denouncing terrorism in large numbers and in no uncertain terms. Their silence suggests they agree with violent methods which advance the cause of their religion. Violence in other traditions, for example Catholics who bomb abortion clinics, are clearly marginalized and thus considered a lunatic fringe. The Clash is real.
G. Mick Smith, PhD on January 10, 2008, 9:21 PM
Moderate Muslims are not denouncing terrorism in large numbers and in no uncertain terms. Their silence suggests they agree with violent methods which advance the cause of their religion. Violence in other traditions, for example Catholics who bomb abortion clinics, are clearly marginalized and thus considered a lunatic fringe. The Clash is real.
David Wynn on May 28, 2008, 8:02 AM
I would be wary of ascribing specific motives to a group of people as large as moderate muslims. Silence in particular doesn't really suggest anything in particular. The people could agree with the tactics, or find them to be so irrelevant to what they do that they don't even bother engaging in that discussion. Isn't this stonewall approach similar to what scientists do in regard to non-scientific challenges of their work most of the time?
Isn't it reasonable to interpret silence in more ways than one?
David Wynn on May 28, 2008, 12:02 PM
I would be wary of ascribing specific motives to a group of people as large as moderate muslims. Silence in particular doesn’t really suggest anything in particular. The people could agree with the tactics, or find them to be so irrelevant to what they do that they don’t even bother engaging in that discussion. Isn’t this stonewall approach similar to what scientists do in regard to non-scientific challenges of their work most of the time?
Isn’t it reasonable to interpret silence in more ways than one?
shin sho on September 28, 2008, 2:59 AM
‘their silence’ could also be perpetuated by the fact that globalism hasn’t hit, if at all, in middle eastern, war-torn homes.
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